Open Hermeneutics: André Scrima’s «éclatement de la parole “en moi”» (I)

Daniela Dumbravă
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Abstract

Towards the end of the 1960s, in the well-known Enrico Castelli (1900-1977) colloquia, while intensively discussing the topic of demythologization, scholars concluded that theological language is fundamental in exploring it. Thus, the topic of the analysis of theological language: the Name of God, became prevalent for them and they began to think that a distinction between the terms religious and theological would be desirable, avoiding scandalous formulas for the field of theology. According to Karl Jasper, God is just a chest of something indicible. André Scrima presents himself in the debate with an original proposal, namely to think of theological language, in the broadest sense of this concept, as enclosing religious discourse. In the beginning, speaking theologically should happen in the Name of God, Scrima asserts; at Jasper’s antipodes, he places the Name of God as the origin and mystery that generates speaking theologically. This article aims first of all to bring the question of theological language back into the academic space that is more interested in the phenomenological issues promoted in Enrico Castelli’s thought laboratory in Rome.
开放解释学:andre scrima的“话语在我里面的爆发”(上)
20世纪60年代末,在著名的Enrico Castelli(1900-1977)座谈会上,学者们在深入讨论去神话化主题的同时,得出了神学语言是探索去神话化的基础的结论。因此,神学语言分析的主题:上帝之名,对他们来说变得普遍,他们开始认为区分宗教和神学的术语是可取的,避免神学领域的丑闻公式。根据卡尔·贾斯帕的说法,上帝只是一个箱子,里面装着某种不可救药的东西。安德烈·斯克里马在辩论中提出了一个原创的建议,即认为神学语言,在这个概念的最广泛意义上,是封闭的宗教话语。斯克里马断言,一开始,神学上的讲话应该以上帝的名义进行;在贾斯珀的对跖点,他把上帝的名字作为起源和神秘产生神学说话。本文的目的首先是将神学语言的问题带回到学术界,学术界更感兴趣的是恩里科·卡斯泰利在罗马的思想实验室所提出的现象学问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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