Pijcież moi przyjaciele. Upijcie się! Idea duchowego pijaństwa i mistyka oblubieńcza w w protestanckim wnętrzu kościelnym

Liturgia Sacra Pub Date : 2021-01-05 DOI:10.25167/LS.2008
M. Wisłocki
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Abstract

The increasing significance of bridal mysticism as a distinctive tendency in seventeenth-century Lutheran devotion made a great impact on emblematic concepts in both emblem books and in ecclesiastical spaces. These concepts were transformed in order to emphasize chosen theological ideas related to the Song of Songs. The basis for the examination is a co prehensive program of the southern gallery in the church at Steinhagen by Stralsund (c. 1670–1680), inspired by Georg Philipp Harsdörffer’s emblems in Johann Michael Dilherr’s Göttliche Liebesflamme (1651), yet revealing slight alterations within biblical verses in order to present various play on meanings. The theological core constitutes the idea of spiritual drunkenness, widely known from medieval literature. It was visualized with the help of a pictura from Andreas Friedrich’s Emblemata nova (1617), yet transformed in the spirit of illustrations to mystical visions. This highly individual example reveals a strong influence of Johann Arndt as a crucial representative of the heart devotion (Herzfrömmigkeit).
新娘神秘主义的重要性日益增加,这是17世纪路德教会奉献的一种独特趋势,对象征书籍和教会空间的象征概念产生了重大影响。为了强调与《雅歌》相关的神学观点,这些概念被改变了。考试的基础是施特拉尔松德(约1670-1680)在施泰因哈根教堂南部画廊的综合项目,灵感来自约翰·迈克尔·迪赫尔的Göttliche Liebesflamme(1651)中乔治·菲利普Harsdörffer的象征,但在圣经经文中揭示了轻微的变化,以呈现各种意义上的游戏。神学核心构成了中世纪文学中广为人知的精神醉酒观念。它是借助安德里亚斯·弗里德里希(Andreas Friedrich)的《新星的象征》(Emblemata nova, 1617)中的一幅图片来实现的,但在插图的精神下,它被转化为神秘的景象。这个高度个性化的例子揭示了约翰·阿恩特作为心灵奉献的重要代表的强大影响(Herzfrömmigkeit)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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