Judaism Is the New Orient

M. Shapiro
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Abstract

The spiritual journeys that Israeli-Jews make to the Far East do not merely provide them with experiences and revelations, but also help them reclaim meaning, answer life’s questions, and shape their identity and lifestyle. Surprisingly, some journeys end in embracing Jewish tradition. Why—and how—do secular Israelis, who have never shown any interest in the spiritual matters and aspects of their native tradition, find, following their journey, that Jewish spirituality is relevant to their quest for meaning? This chapter conducts a critical discussion on the Easternization thesis (which claims the West is undergoing a profound paradigmatic transformation), culminating in the conclusion that the East is not Westerners’ and Israelis’ true object of desire, but rather an object on which they project their Western/Israeli discomfort, passions, and images. Judaism, which has been going through an exoticization process within the framework of local New Age ideas—much like the Far East in global spirituality—has been adapting itself to this coveted imagined model.
犹太教是新的东方
以色列犹太人前往远东的精神之旅不仅为他们提供了经验和启示,还帮助他们重新获得意义,回答生活中的问题,塑造他们的身份和生活方式。令人惊讶的是,一些旅行以拥抱犹太传统而告终。世俗的以色列人从来没有表现出对他们本土传统的精神问题和方面的任何兴趣,为什么——以及如何——在他们的旅程之后发现,犹太精神与他们对意义的追求有关?本章对东方化理论(该理论声称西方正在经历一场深刻的范式转型)进行了批判性的讨论,最后得出结论:东方不是西方人和以色列人真正的欲望对象,而是他们投射西方/以色列人的不适、激情和形象的对象。犹太教在当地新时代思想的框架内经历了异国情调化的过程,就像全球灵性中的远东一样,它一直在适应这种令人垂涎的想象模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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