‘This is My Life after all’: The Social Reconstruction of the Personhood in a Taiwanese Experimental School

Wai Lok Ng
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Abstract

This article examines a Taiwanese ‘free’ school, which I name as Wholesome School, based on an ethnography of forty-six days participating and observing teachers’ and students’ lives on campus. Taiwan, a democratic country under the influence of the progressive education movement, provided fertile soil for education innovation. A group of educators detested the state’s factory schooling model, which upholds a single ideal of academic success and the Confucius value of filial piety and obedience, and founded Wholesome. These teachers reinvented the social game rules of schooling and endowed students with liberty, equality, and independence. In the boarding school, students lived idiosyncratically and negotiated with the others on their freedom and responsibility. Responsible for their own choices, Wholesome students learned to discover their selves, make autonomous decisions, and respect individuality as well as diversity. From this research, it is evident that while social structures have a significant power in structuring habitus and limiting choices, social actors are aware of the rules of the structures they are embedded in and the serious stakes involved in playing the games and are capable of creatively accepting, rejecting, and modifying such rules by means of their agency and reflexivity.
“这终究是我的人生”:台湾实验学校人格的社会重建
本文考察了一所台湾的“自由”学校,我将其命名为“健康学校”,基于46天的参与和观察校园师生生活的民族志。台湾是一个受进步教育运动影响的民主国家,为教育创新提供了肥沃的土壤。一群教育工作者厌恶国家的工厂教育模式,这种模式坚持单一的学业成功理想和孔子的孝顺价值观,并创建了健康。这些教师重塑了学校的社交游戏规则,赋予学生自由、平等和独立的权利。在寄宿学校里,学生们过着独特的生活,并与他人就自由和责任进行谈判。对自己的选择负责,健康的学生学会了发现自我,自主决策,尊重个性和多样性。从这项研究中可以明显看出,虽然社会结构在构建习惯和限制选择方面具有重要的力量,但社会行为者意识到他们所嵌入的结构的规则以及玩游戏所涉及的严重风险,并且能够通过他们的代理和反射性创造性地接受、拒绝和修改这些规则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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