Agnes Bulmer, Felicia Hemans, and Poetry as Theology

Andrew O. Winckles
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Abstract

This chapter examines how women used theological poetry to enter into public space during the 1820’s and 30’s through its consideration of the works of Agnes Bulmer and Felicia Hemans. In particular, the chapter focuses on changing definitions of Christian womanhood in Methodism and how Bulmer negotiated them as a poet, scholar, wife, and faithful Methodist. It then turns to Bulmer’s epic poem, Messiah’s Kingdom, to explore how she develops her epic theology—accessing a tradition of women acting as prophets and priests to forward a unique systematic theology that places sense experience, of both the natural and spiritual worlds, at the center of evangelical hermeneutics. Finally, the chapter turn to Hemans’ religious poetry, and particularly the Songs and Hymns of Life, to witness how Hemans at the end of her life uses poetry to advocate for a public religious role for women. In essence she “takes a text” in the Methodist sense and licenses poetic preaching in a world that was rapidly revolving away from these types of roles for women.
Agnes Bulmer, Felicia Hemans,诗歌作为神学
本章通过考察Agnes Bulmer和Felicia Hemans的作品,考察了19世纪20年代和30年代女性如何利用神学诗歌进入公共空间。特别地,这一章聚焦于卫理公会对基督教女性定义的变化,以及布尔默作为诗人、学者、妻子和忠实的卫理公会教徒是如何与之谈判的。然后转向布尔默的史诗《弥赛亚的王国》,探索她是如何发展她的史诗神学的——利用女性充当先知和祭司的传统,推进一种独特的系统神学,将自然和精神世界的感官体验置于福音派解释学的中心。最后,这一章转向赫曼斯的宗教诗歌,尤其是《生命之歌》和《生命赞美诗》,来见证赫曼斯在生命的最后是如何用诗歌来倡导女性在公共宗教中的角色的。从本质上讲,她在卫理公会的意义上“拿了一个文本”,并在一个迅速远离女性角色的世界里许可了诗意的说教。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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