Pembelajaran dengan Metode Kisah (storytelling): Ekstensi dan Intensi Metode Linguistik dalam Bahasa Al Qur’an dengan Bentuk Imperatif

Vialinda Siswati
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Abstract

Long before writing, the only culture was oral and oral culture. Storytelling means participating, and helping children participate, in one of the most ancient human habits. The meaning we can draw from Gabriel's hadith as a way to understand the world of 'religious meaning' and be reminded that formal learning remains significant but that, interestingly, the Qur'an does not mention these activities while imperatively declaring "telling stories story (fa-qsis al-qasas) ". This paper aims to describe: how learning with storytelling methods: extension and intention of linguistic methods in the language of the Qur'an with an imperative form. The results of the discussion can be summarized as follows: the imperative statement in the verses of the Qur'an is not strange; has been the subject of much debate. The commandment has been mentioned in various forms in the Quran which imply reproach, ridicule, obedience, exclamation and so on. This method is associated with the rhetorical aspects of the Quran while the rhetoric is related to the linguistic wonders of the Quran
用故事方法学习:用古兰经语言进行语言扩展和探究的语言
早在文字出现之前,唯一的文化就是口头和口头文化。讲故事意味着参与,并帮助孩子参与,这是人类最古老的习惯之一。我们可以从加百列的圣训中得出理解“宗教意义”世界的意义,并提醒我们正式的学习仍然很重要,但有趣的是,古兰经并没有提到这些活动,而强制性地宣布“讲故事”(fa-qsis al-qasas)”。本文旨在描述:如何用讲故事的方法学习:语言方法在祈使语古兰经语言中的延伸和意图。讨论的结果可以概括如下:古兰经经文中的祈使句并不奇怪;一直是争论的主题。这条诫命在《古兰经》中以各种形式被提及,暗示着责备、嘲笑、服从、感叹等等。这种方法与《古兰经》的修辞方面有关,而修辞学则与《古兰经》的语言奇迹有关
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