Book Review: Jelena Subotić, Yellow Star, Red Star: Holocaust Remembrance after Communism. Ithaca: Cornell University Press, 2019.

Iñaki Tofiño Quesada
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Abstract

In 2010, Claus Leggewie, a German professor of Political Science, tried to define what he called “the seven circles of European memory”, common memories shared, in theory, by all Europeans: - European unification as a success story which, however, has had little impact on European self-confidence; - the notion of Europe as a continent of immigrants; - European colonialism and colonial massacres, such as the Herero massacre, as forerunners of the Holocaust; - War and wartime memories, specially about World Wars I and II; - Population transfers and ethnic cleansings as pan-European traumas (for example, the Armenian genocide or the Ukranian Holodomor); - Soviet communism; - The Shoah as Europe’s negative founding myth. At that time, he saw the possible problems caused by the imposition of the Holocaust as “the matrix for dealing with communist state crimes against humanity across the whole of Eastern Europe” (Leggewie 4), which might lead “these nations to exploit this consensus [Eastern European countries having been victims of the Soviet empire] in order to relativize or conceal their participation in the murder of the Jews” (Leggewie 5).
书评:耶琳娜·苏博蒂奇,《黄星,红星:共产主义后的大屠杀纪念》。伊萨卡:康奈尔大学出版社,2019。
2010年,德国政治学教授克劳斯·莱格维(Claus Leggewie)试图定义他所谓的“欧洲记忆的七个圆圈”,即理论上所有欧洲人共有的共同记忆:——欧洲统一是一个成功的故事,然而,它对欧洲人的自信几乎没有影响;——欧洲是一个移民大陆的观念;-欧洲殖民主义和殖民屠杀,如赫雷罗大屠杀,是大屠杀的前身;战争和战时记忆,特别是关于一战和二战的记忆-作为泛欧创伤的人口转移和种族清洗(例如亚美尼亚种族灭绝或乌克兰大屠杀);-苏联共产主义;-大屠杀是欧洲消极的建国神话。当时,他认为大屠杀的实施可能造成的问题是“处理整个东欧共产主义国家反人类罪行的矩阵”(Leggewie 4),这可能导致“这些国家利用这种共识(东欧国家是苏联帝国的受害者)来相对化或隐瞒他们参与谋杀犹太人的行为”(Leggewie 5)。
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