“MEYORU-Т-TADOYYUN” AS RELIGIOUS AND MORAL SOURCE

Ismat Naimov
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Abstract

In the second half of the 19th century, marked by intensive scientific researches, the educator and encyclopedist Ahmad Donish left behind a rich scientific legacy, particularly his work Me’yoru-t-tadoyun, which to this day remains poorly studied. Even though the name of this work is known to the scientific community, few people are still familiar with its content. The article analyzes the religious and moral factors that caused the creation of the work Me’yoru-t-tadoyun, the recommendations of Ahmad Donish regarding the coverage of the history of world religions, and the rights of representatives of different religions to consider their beliefs as the only true ones. Ahmad Donish proposed a series of large-scale reforms in the Bukhara Emirate. These reforms assumed the coverage of a complex of political, economic, and social problems of the country, which would contribute to the establishment of mutual respect and peaceful coexistence of citizens of the Bukhara Emirate, belonging to various religious beliefs. In his work, Ahmad Donish turned to the scientific heritage of his forerunners to strengthen the correctness of his ideas. The sources for it were such works as the works of Sheikh Fariddin Attor (Tazkiratu-l-avliya), Mavlono Jami (Nafatahul-uns), Sarvi Bustani and his Tadilu-l-mizan, considered to be the edition of Mizanu-l-Haq, Mizanu-l-mavazin by Abdullah Mashhadi, Nasikhatu-l-muminin by Hafiz Gulom Halim Dehlevi, Rabboniilikni anglash (Understanding the Rabbinic ) by Abdulqadyr Gelani, including Kimiyoi Saodat and Imam Ghazali, such religious and moralistic works as Kanzu-lirfon and Hadisi Qudsi. The content of the work traces the influence of the philosophical views of Abu Nasr Farabi on the formation of the religious and moral ideas of Ahmad Donish. The author of the article, outlining his thoughts about the meaning of «Me’yoru-t-tadoiyun» for the present, emphasizes and gives several convincing examples confirming the importance of this work for ensuring interreligious harmony of tolerance, resolving mutual contradictions between different religions. The author ends the article with scientific conclusions about the meaning and role of the studied work «Me’yoru-t-tadoyun» in the education of modern youth and in explaining the essence of the true doctrine of Islam.
" meyoru -Т-tadoyyun "作为宗教和道德的来源
在19世纪下半叶,以密集的科学研究为标志,教育家和百科全书编纂人艾哈迈德·多尼什(Ahmad Donish)留下了丰富的科学遗产,特别是他的著作《Me 'yoru-t-tadoyun》,至今仍未得到充分研究。尽管这项工作的名称为科学界所知,但很少有人仍然熟悉其内容。本文分析了导致Me 'yoru-t-tadoyun作品创作的宗教和道德因素,Ahmad Donish关于世界宗教史报道的建议,以及不同宗教代表将其信仰视为唯一真实信仰的权利。艾哈迈德·多尼什在布哈拉酋长国提出了一系列大规模的改革。这些改革涵盖了该国复杂的政治、经济和社会问题,这将有助于建立属于各种宗教信仰的布哈拉酋长国公民的相互尊重与和平共处。在他的工作中,艾哈迈德·多尼什转向他的前辈的科学遗产,以加强他的想法的正确性。它的来源是诸如Sheikh Fariddin Attor (Tazkiratu-l-avliya), Mavlono Jami (Nafatahul-uns), Sarvi Bustani和他的Tadilu-l-mizan的作品,被认为是Mizanu-l-Haq的版本,Abdullah Mashhadi的Mizanu-l-mavazin, Hafiz Gulom Halim Dehlevi的Nasikhatu-l-muminin, Abdulqadyr Gelani的Rabboniilikni anglash(理解拉比),包括Kimiyoi Saodat和Imam Ghazali,诸如Kanzu-lirfon和Hadisi Qudsi等宗教和道德作品。作品的内容追溯了Abu Nasr Farabi的哲学观对Ahmad Donish的宗教和道德观念形成的影响。这篇文章的作者概述了他对“Me 'yoru-t-tadoiyun”目前的意义的看法,强调并给出了几个令人信服的例子,证实了这项工作对于确保宗教间的和谐和容忍,解决不同宗教之间的相互矛盾的重要性。在文章的最后,作者对所研究的著作《Me 'yoru-t-tadoyun》在现代青年教育和解释真正伊斯兰教义的本质方面的意义和作用作出了科学的结论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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