Surau dan Modernisasi Pendidikan di Masa Hindia-Belanda

Muhammad Rajab, Wandi Afrio Putra
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Abstract

Surau is a cultural heritage building of the local community before the advent of Islam. The surau is intended to function as a place to meet, gather for meetings and a place to sleep for boys who have reached puberty and parents who are old. With the arrival of Islam, surau also underwent an Islamization process. In addition to the above functions, its function was later expanded to become a place for teaching and developing Islamic teachings such as learning the Koran, places for ceremonies related to religion, places for mysticism, places for meetings, lodging. travelers, places of worship, bergambus and others. However, the function of the surau began to fade since the early 20th century which was marked by the arrival of the Dutch to West Sumatra with a situation squeezed by Dutch colonial economic-political pressures and reconditioned religion. The aims of the research include knowing the surau and the modernization of education during the Dutch East Indies era. The preparation of the research used the Library Research method. Data collection was carried out by means of a Literature Study. Data analysis was carried out by analyzing the contents of the book, related literature, historiography. From the results of the research conducted, it can be obtained the results of the research that the existence of the surau as one of the first Islamic educational institutions in Minangkabau had made efforts to modernize amid the penetration of the Dutch East Indies. The modernization referred to concerns an institutional system that is more accommodating to the demands of the development of Muslim society. The modernization of the surau was marked by the establishment of modern Islamic educational institutions, such as the Adabiyah School, Sumatra Thawalib, Madrasah Diniyah and so on which were the forerunners of the Jembatan Besi surau. Models of educational institutions use a curriculum that does not only teach religious education, but also includes general subjects. Furthermore, the development of organizations in the field of education originating from this surau further modernized the surau as an educational institution. The incessant penetration of the Dutch East Indies government into the existence of Islamic educational institutions in the Minangkabau area, apparently did not dampen the enthusiasm of the ulama with the consolidation carried out with Islamic reformers who were increasingly showing their stability.
荷兰繁荣时期教育的现代化
Surau是伊斯兰教出现之前当地社区的文化遗产建筑。surau的目的是作为一个聚会的地方,为已经进入青春期的男孩和年老的父母提供一个睡觉的地方。随着伊斯兰教的传入,苏劳也经历了伊斯兰化的过程。除上述功能外,其功能后来扩展为教学和发展伊斯兰教义的场所,如学习《古兰经》,宗教仪式场所,神秘主义场所,集会场所,住宿场所。游客、礼拜场所、佛手柑等。然而,自20世纪初荷兰人来到西苏门答腊以来,苏拉的功能开始消退,当时的情况受到荷兰殖民经济政治压力和宗教复兴的挤压。研究的目的包括了解荷属东印度群岛时期的surau和教育现代化。本研究的准备工作采用了图书馆研究法。资料收集采用文献研究法。通过对该书内容、相关文献、史学的分析,进行资料分析。从所进行的研究的结果可以得出这样的研究结果,即苏拉作为米南卡保第一批伊斯兰教育机构之一的存在,在荷属东印度群岛的渗透中努力实现了现代化。现代化指的是一种更能适应穆斯林社会发展需求的制度体系。学校现代化的标志是建立了现代伊斯兰教育机构,如阿达比亚学校、苏门答腊塔瓦里布、马德拉斯迪尼耶等,这些都是Jembatan Besi学校的前身。教育机构的模式使用的课程不仅教授宗教教育,还包括一般科目。此外,源于该surau的教育领域组织的发展进一步使surau作为教育机构实现了现代化。荷兰东印度群岛政府不断渗透到米南卡保地区存在的伊斯兰教育机构中,显然并没有削弱乌拉玛的热情,因为伊斯兰改革者正在日益表现出他们的稳定性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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