Descolonizar la mente, sacralizar la existencia

Diana Obregó, E. Herrera
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Abstract

This article examines some of the central Buddhist teachings as a contribution to a postcolonial reading. It understands Buddhism not as a religion but as a cognitive theory. From that standpoint, its non-theistic outlook, its emphasis on introspection, and the practice of mindfulness make this discipline a powerful tool for individual transformation. Thus, Buddhism can redefine any social or political praxis from the most intimate and personal to the most external reality. A key to this is to take full responsibility for the actions, words, and thoughts that give rise to the world we all share.
本文考察了一些核心的佛教教义,作为对后殖民阅读的贡献。它认为佛教不是一种宗教,而是一种认知理论。从这个角度来看,它的非有神论观点,它对内省的强调,以及正念的实践,使这门学科成为个人转变的有力工具。因此,佛教可以重新定义任何社会或政治实践,从最亲密和个人到最外部的现实。做到这一点的关键是对我们共同拥有的这个世界的行为、言语和思想承担全部责任。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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