“To Be Called a Free Colored Man in the States Is Synonymous with What We Here Term Slavery”

R. Murray
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Abstract

In chapter 1 Murray establishes the trajectories of several Liberian settlers’ during their travels in the United States, what they wanted to accomplish, and what they actually attained. He traces how the settlers’ whiteness became entangled with arguments regarding their relative “civilization” and the power that discourse provided to certain well-positioned settlers to make claims for an elevated status. These settlers sought a liminal position between antipodal whiteness and blackness; they hoped to remain undefined and unfixed and, in this manner, slip through American society’s racialized norms. The same ships that returned Liberian settlers to America also brought native Africans across the Atlantic to America. The resulting exchange between the two societies shaped racial consciousness not only in the United States but also within the Liberian colonies themselves.
“在美国被称为自由的有色人种等同于我们这里的奴隶制”
在第一章中,默里建立了几位利比里亚定居者在美国旅行期间的轨迹,他们想要完成的事情,以及他们实际取得的成就。他追溯了定居者的白人身份是如何与有关他们相对“文明”的争论以及话语为某些处于有利地位的定居者提供的要求更高地位的权力纠缠在一起的。这些移民在白人和黑人之间寻找一种界限;他们希望保持不被定义和不固定,并以这种方式,溜过美国社会的种族化规范。将利比里亚移民送回美洲的船只也将非洲原住民带到了大西洋彼岸的美洲。这两个社会之间的交流不仅影响了美国的种族意识,也影响了利比里亚殖民地本身的种族意识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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