The Essential Need to Clearly Define Addiction Criticism in Literature Studies

J. Walter
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Abstract

Upon reading The Second Edition of The Bedford Glossary of Critical Literary Terms, I was surprised to find that many traditionally uncharted fields of exploration in literature are being given critical attention; postcolonial studies, race (and literary studies), queer theory, feminist criticism, cultural criticism, ecocriticism, disability criticism, and gender criticism have emerged and evolved tremendously in recent years [1]. We are living in Prospero’s “Brave New World” in which traditionally marginalized voices are being involved in the larger intellectual discussion. We’re addressing that making fun of the mute or mentally handicapped in literature is a microcosm of society’s larger prevailing attitudes towards the disabled. Likewise, we’re accessing how personifying Nature in literature can further the prevailing attitudes that Nature is merely a subservient means for men to use to preserve humans’ reflective image. Literature criticism has made great strides, but we still have much more room to grow because an essential question remains unaddressed: Why isn’t addiction criticism a clearly defined field of study in literature?
明确文学研究中成瘾批评的必要性
在阅读《贝德福德批评文学术语表》第二版时,我惊讶地发现,许多传统上未知的文学探索领域正受到批评的关注;近年来,后殖民研究、种族(和文学研究)、酷儿理论、女权主义批评、文化批评、生态批评、残疾批评和性别批评都出现了,并得到了巨大的发展[1]。我们正生活在普洛斯彼罗的“美丽新世界”中,传统上被边缘化的声音正参与到更大的智力讨论中。我们认为,文学作品中对哑巴或智障人士的取笑是社会对残疾人普遍态度的一个缩影。同样,我们也看到了文学中自然的人格化如何进一步加深了人们的普遍看法,即自然只是人们用来保存人类反思形象的一种屈从手段。文学批评已经取得了长足的进步,但我们仍有很大的发展空间,因为一个基本问题仍未得到解决:为什么成瘾批评不是文学研究中一个明确界定的领域?
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