Finding a livable feminist academic life through Rasanblaj

Nelli Sargsyan PhD
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引用次数: 0

Abstract

In this article, I poetically gather the conceptual and methodological approaches of Black and Indigenous women scholars that have kept me, as an anthropologist scholar-teacher from elsewhere, alive and interdisciplined in the US academy, ethico-erotically oriented in my research-creation. The women scholars to whose work I turn breathe life into my feminist intellectual woodland—the anthropological cannon—the scholarly commons. In the bounty of their generous sharing of methodological remix and political commitments, these mentors point to the need for subverting the pain of dismemberment and fragmentation effected by different forms of domination at different scales (Alexander 2005). Drawing on the legacy of these elders and colleagues, I mix genres, languages, and sounds as I evocatively gesture to the ways these women scholars have sustained and mentored me through their collective scholarly care.

通过Rasanblaj寻找一个宜居的女权主义学术生活
在这篇文章中,我诗意地收集了黑人和土著女性学者的概念和方法论方法,这些方法使我作为一名来自其他地方的人类学家学者兼教师,在美国学术界充满活力和跨学科,在我的研究创作中以伦理性为导向。我所关注的女性学者为我的女权主义知识分子林地注入了活力,她们是人类学的大炮,是学术的公地。这些导师慷慨地分享了方法论重组和政治承诺,他们指出,有必要颠覆由不同规模的不同形式的统治所造成的肢解和分裂的痛苦(Alexander 2005)。借助这些前辈和同事的遗产,我将流派、语言和声音混合在一起,以唤起我对这些女性学者通过她们的集体学术关怀来支持和指导我的方式的手势。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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