Why and How Should the European Union Defend its Values?

IF 0.9 2区 哲学 0 PHILOSOPHY
Tore Vincents Olsen
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引用次数: 3

Abstract

This article provides a normative framework for evaluating the moral permissibility of various defences of European Union (EU) values against their violation in EU member states. This requires, first, a coherent interpretation of EU values as the values of liberal democracy; second, a clear notion of when they are violated; third, a theory of how liberal democracy can be defended with measures that are consistent with the values of liberal democracy themselves; and, finally, a discussion of what the EU's role is in this defence. The article argues that it would be permissible for the EU to combine a number of political, cultural, socio-economic and legal responses in a concentric defence of liberal democracy as long as they respect the separation of powers doctrine and do not rely on problematic notions of collective responsibility.

欧盟为何以及如何捍卫其价值观?
本文提供了一个规范性框架,用于评估欧盟(EU)价值观的各种防御在欧盟成员国对其违反的道德容忍度。这需要,首先,将欧盟价值观连贯地解释为自由民主的价值观;第二,明确规定何时违反;第三,一个关于如何用与自由民主本身的价值观相一致的措施来捍卫自由民主的理论;最后,讨论欧盟在这一防御中扮演的角色。这篇文章认为,只要欧盟尊重三权分立原则,不依赖有问题的集体责任概念,就可以允许欧盟将一系列政治、文化、社会经济和法律反应结合起来,共同捍卫自由民主。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
32
期刊介绍: Res Publica: a Journal of Legal, Moral and Social Philosophy is an interdisciplinary publication concerned with the philosophical analysis of moral, political, social and legal issues. It provides a forum for discussion of theoretical issues; a public arena for voicing matters of practical concern; and a vehicle for addressing questions of morality, politics, law and society, the interconnections between them and, more generally, the relation of theory to practice. The journal seeks to publish articles and review essays which are both philosophically rigorous and accessible to a wide range of academics and professionals. Replies to articles are welcome. It is the policy of Res Publica to encourage publication by researchers at the beginning of their careers as well as by established scholars; and by those in non-Western countries.
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