[Cognitive differences between Taoism and medical science in the location of "Jiaji"].

Xin-Yue Zhang, Shu-Jian Zhang
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Abstract

The differences in the cognition on the location of "Jiaji" between Taoism and medical science are summarized through literature searching. In the medical field, "Jiaji" is generally described as "Jiaji Xue (point)", which is considered as EX-B 2, while, in Taoism, it is expressed as "Jiaji Guan (pass)", focusing on the crucial parts of the body. Medical scholars lay their attention to the distance of "Jiaji" lateral to the spine, in which "Jia" (place on both sides) is mostly considered. In comparison, the Taoists emphasize the central axis on the back of human body expressed as "Jiaji Gu (bone)" and "Jiaji Sanguan (three crucial parts)", in which, "Ji (spine)" is the key. Due to the therapeutic purposes of acupuncture, medical scholars focus on the communication of "Jiaji" with the body surface ultimately. Based on the inner perspective of Taoism, "Jiaji" is connoted to be the three-dimensional structural space located deeply inside of the body. The cognitive differences in the location of "Jiaji" between Taoism and medical science reflect the discrepancy in the cognitive dimensions and approaches to the human body between them, which provide the references for the textual research of "Jiaji" in traditional Chinese medicine.

【道教与医学对“甲极”位置的认知差异】。
通过文献检索,总结出道教与医学对“甲极”位置认知的差异。在医学领域,“穴位”一般被描述为“穴位”,被认为是EX-B 2,而在道教中,它被表达为“穴位关”,专注于身体的关键部位。医学学者关注的是脊柱外侧“夹脊”的距离,其中“夹”(两侧的地方)考虑最多。相比之下,道教强调人体背部的中轴线,用“骨”和“三部”来表示,其中“脊”是关键。由于针灸的治疗目的,医学学者最终关注的是“穴位”与体表的沟通。基于道家的内在视角,“家脊”被认为是位于身体深处的三维结构空间。道教与医学对“甲极”位置的认知差异,反映了二者对人体的认知维度和认知途径的差异,为中医对“甲极”的考证提供了参考。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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