创造和修补我们的自我

Q2 Arts and Humanities
TheoLogica Pub Date : 2022-02-15 DOI:10.14428/thl.v6i1.61243
A. Davis
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引用次数: 0

摘要

神学人类学倾向于认为人类的繁荣在于我们自己与上帝的爱的交流。最近,Natalia Marandiuc将依恋理论的工具引入神学人类学,认为自我不是人类固有的,而是通过我们与他人以及与上帝的爱的关系共同创造的。在这篇论文中,我主张引入叙事,特别是通过Eleonore Stump的作品,来理解Marandiuc的叙述,作为一种实用的方式,通过这种方式,治愈的爱可能会被传达,特别是通过圣经叙事。为了证明叙事的有用性,我提供了约翰福音关于井边女人的简短注释。这种综合填补了我们对自我繁荣的理解的空白,它不仅采用了一个模型来展示自我的出现,而且提供了一种可以应用该模型的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Making and Mending Our Selves
Theological anthropology has tended to view human flourishing as consisting in the loving communion of our selves with God. Recently, Natalia Marandiuc has brought the tools of attachment theory to theological anthropology to argue that a self is not inherent to human persons but rather is co-created through our loving relationships with one another and with God. In this paper I argue for the introduction of narrative, particularly as understood through the work of Eleonore Stump, to Marandiuc’s account as a practical means by which healing love might be communicated, particularly through Scriptural narratives. In evidence of narrative’s usefulness, I offer a brief exegesis of the Gospel of John’s account of the Woman at the well. This synthesis fills a gap in our understanding of the self’s flourishing by not only adopting a model demonstrating its emergence but also by providing a method by which the model can be applied.
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来源期刊
TheoLogica
TheoLogica Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
29
审稿时长
24 weeks
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