反68运动者和种族主义-自由主义联盟

Q1 Social Sciences
Q. Slobodian
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引用次数: 18

摘要

本文表明,右翼自由意志主义者加入Alt Right联盟是新自由主义知识分子运动分裂的最终结果,这是对20世纪60年代平等主义挑战的回应。与后马克思主义左派的发展相对应,一群与哈耶克有关的奥地利学派经济学家在文化上发生了转变。他们对“经济主义”进行了自己的批判,认为人性主要植根于文化,随着时间的推移,通过社会学习和选择进化而适应。另一派奥地利经济学家与穆瑞·罗斯巴德(Murray Rothbard)有关,并在Alt Right的种族主义-自由意志主义联盟中达到顶峰,他们认为差异根植于生物学和种族,是群体特征和能力的不可改变的等级制度。虽然许多观察人士将另类右翼描述为对过度新自由主义的反弹,但这表明,另类右翼的一个重要流派诞生于新自由主义运动内部,而不是反对新自由主义运动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Anti-’68ers and the Racist-Libertarian Alliance
This article shows that the incorporation of right-wing libertarians into the Alt Right coalition was the end result of a schism in the neoliberal intellectual movement in response to the egalitarian challenge of the 1960s. In a symmetry with developments on the post-Marxist Left, one group of Austrian School economists associated with F. A. Hayek took a cultural turn. Performing their own critique of “economism,” they perceived human nature as rooted primarily in culture, adaptable over time through social learning and selective evolution. The other group of Austrian economists, linked to Murray Rothbard and culminating in the racist-libertarian alliance of the Alt Right, saw difference as rooted in biology and race as an immutable hierarchy of group traits and abilities. While many observers have described the Alt Right as a backlash against the excesses of neoliberalism, this shows that an important current of the Alt Right was born within and not against the neoliberal movement.
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来源期刊
Cultural Politics
Cultural Politics Social Sciences-Cultural Studies
CiteScore
1.20
自引率
0.00%
发文量
19
期刊介绍: Cultural Politics is an international, refereed journal that explores the global character and effects of contemporary culture and politics. Cultural Politics explores precisely what is cultural about politics and what is political about culture. Publishing across the arts, humanities, and social sciences, the journal welcomes articles from different political positions, cultural approaches, and geographical locations. Cultural Politics publishes work that analyzes how cultural identities, agencies and actors, political issues and conflicts, and global media are linked, characterized, examined, and resolved. In so doing, the journal supports the innovative study of established, embryonic, marginalized, or unexplored regions of cultural politics. Cultural Politics, while embodying the interdisciplinary coverage and discursive critical spirit of contemporary cultural studies, emphasizes how cultural theories and practices intersect with and elucidate analyses of political power. The journal invites articles on representation and visual culture; modernism and postmodernism; media, film, and communications; popular and elite art forms; the politics of production and consumption; language; ethics and religion; desire and psychoanalysis; art and aesthetics; the culture industry; technologies; academics and the academy; cities, architecture, and the spatial; global capitalism; Marxism; value and ideology; the military, weaponry, and war; power, authority, and institutions; global governance and democracy; political parties and social movements; human rights; community and cosmopolitanism; transnational activism and change; the global public sphere; the body; identity and performance; heterosexual, transsexual, lesbian, and gay sexualities; race, blackness, whiteness, and ethnicity; the social inequalities of the global and the local; patriarchy, feminism, and gender studies; postcolonialism; and political activism.
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