死前生。基督教的死亡

Q4 Arts and Humanities
T. Pleizier
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引用次数: 0

摘要

通俗文学表明需要一种当代的死亡艺术。这篇文章支持基督教的死亡论,它涉及到现代现象,如濒死体验、生命终结立法和一种无法想象死后生命的想象。改革宗的来源为基督教的死亡论提供了三个要素:(a)死亡是人类存在的边界;(b)对死亡的精神态度;(c)死亡和古怪的存在。基督教的死亡论超越了对“最后的事情”的系统神学探索,提供了一种“实用的末世论”,能够将基督教的想象与文化表达联系起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Leven voor de dood. Aanzetten tot een christelijke thanatologie
Popular literature shows the need for a contemporary art of dying. This article argues for a Christian thanatology that engages modern phenomena such as near-death-experiences, end-of-life legislation and an imagination that cannot envisions life beyond death. Reformed sources provide three elements for a Christian thanatology: (a) death as the boundary of human existence; (b) a spiritual attitude toward death; and (c) death and as an eccentric existence. A Christian thanatology moves beyond a systematic-theological exploration of the ‘last things’ to offer a ‘practical eschatology’ able to relate Christian imagination with cultural expressions.
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
18
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