Pesantren圣教徒的性别偏见交流

Yayah Nurhidayah, Eti Nurhayati
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引用次数: 0

摘要

几十年来,社会中存在着一种有偏见的性别交流模式,包括在西爪哇省锡雷邦(Cirebon)的pesantren(伊斯兰寄宿学校)的Al-Ishlah santris(学生)之间,作者研究了这个主题。男女圣人之间的交流有其独特的方式。从一开始,pesantren就为男性和女性圣人提供了不同的待遇,无论是在规则,道德,制裁,沟通还是一般的关系上。此外,经典教具(书籍/圣书)的教学仍然包含很多性别偏见。本研究的目的是找出在各种形式的交流中男女圣人之间的性别偏见和刻板印象。本研究采用描述性定性方法,采用访谈和观察的数据收集技术,以及以叙述性描述的形式进行定性的数据分析技术。研究结果表明,在各种形式的沟通中存在着许多性别偏见和刻板印象,例如:沟通风格、谈话主动性、进行谈话的强度、打断谈话的强度、谈话的主导地位、幽默的强度、目光接触、空间距离、肢体语言、微笑和触摸。关键词:沟通,性别偏见,表象
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gender Bias Communication Among Santris in Pesantren
For decades, there has been a biased pattern of communication between genders in society, including among the Al-Ishlah santris (students) in pesantren (Islamic boarding school) in Cirebon - West Java, subject studied by the writers. The communication of male and female santris has unique ways. From the beginning, pesantren offers the different treatment to male and female santris, both in rules, ethics, sanctions, communication, and relationships in general. In addition, the teaching of classic kitabs (books/holy books) still contains a lot of gender biases. This study aims to identify several gender biases and stereotypes in various forms of communication between male and female santris in pesantren. This research used descriptive qualitative methods, data collection techniques using interviews and observations to santris, and data analysis techniques carried out qualitatively in the form of narrative descriptions. The results of the study show there are many gender biases and stereotypes in various forms of communication, such as: communication style, conversation initiatives, intensity of conducting conversation, intensity of interruption, dominance in conversation, intensity of making humor, eye contact, spatial distance, body language, smile, and touch.Keywords: communication, gender bias, pesantren 
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