保留或失去:马杜拉当代文学中的塔纳·桑科尔镜像

Erika Citra Sari Hartanto
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摘要

祖传的土地(或称tana sangkol)是马杜罗人民拥有的重要物质资产,具有将生者和死者联系起来的附加社会和文化价值。然而,在岛上的大规模开发中,人们将他们的tana sangkol卖给外国投资者,改造成虾池和酒店。本研究旨在分析来自马杜拉苏梅内普的作家扎伊努尔·穆塔钦的三篇短篇小说《阿纳克·甘库尔》、《库图坎·塔纳·勒卢胡尔》和《塔纳·瓦里桑》中塔纳·桑古尔的形象。讨论主要集中在贫穷对向投资者出售tana sangkol的巨大贡献上,这种行为被认为会给卖家带来厄运。此外,tana sangkol象征着马杜罗人民的骄傲,使他们更愿意抵制外国投资的入侵。本文采用质性研究方法和细读法,并运用后殖民生态批评理论对数据进行分析。调查结果表明,马杜罗人对他们的塔纳桑科尔的看法发生了转变,他们不再将其视为神圣的祖传土地。此外,由于它与马杜罗人的身份有着密切的关系,它被认为具有社会和文化背景。与此同时,对农民的压迫被认为是结构性和等级性的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Keep or Lose It: Mirroring Tana Sangkol in Madura Contemporary Literature
Ancestral land or tana sangkol in Madura is a significant material asset possessed by the Madurese people, with attached social and cultural values that link the living and the dead. Massive development on the island, however, has seen people selling their tana sangkol to foreign investors for conversion into shrimp ponds and hotels. This study aimed to analyze tana sangkol’s representation in three short stories, “Anak Cangkul,” “Kutukan Tanah Leluhur,” and “Tanah Warisan,” by Zainul Muttaqin, an author from Sumenep, Madura. The discussion mainly focused on the dramatic contribution of poverty to the sale of tana sangkol to investors, an act that is believed to bring bad luck to the sellers. Furthermore, tana sangkol epitomizes pride to the Madurese people, making them more willing to resist the intrusion of foreign investment. A qualitative research method with a close reading technique was applied and the data were analyzed using the post-colonial ecocriticism theory of Graham Huggan and Helen Tiffin. The results showed that there has been a shift in how the Madurese view their tana sangkol, with them no longer regarding it as sacred ancestral land. Moreover, it is considered to have social and cultural contexts due to its close relationship with the Madurese people’s identity. Meanwhile, the oppression toward farmers is seen as structural and hierarchical.
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