在纳米比亚达成协议

Q3 Arts and Humanities
Matatu Pub Date : 2020-02-13 DOI:10.1163/18757421-05002006
H. Melber
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引用次数: 0

摘要

西南非洲人民组织(纳米比亚西南非洲人民组织)在反殖民运动中具有独特的地位。南非对西南非洲/纳米比亚的非法占领被联合国称为“背叛的信任”,它在20世纪60年代诉诸武装斗争。自1970年代中期以来,联合国大会通过一项决议,承认纳米比亚地方警察办事处是“纳米比亚人民唯一和真正的代表”。后殖民时期纳米比亚的政治文化很大程度上以SWAPO作为前解放运动及其官方历史的主导地位为特征。本文总结了武装斗争与英雄叙事的相关性。它将美化与一些“隐藏的历史”和轨迹进行了对比,这些历史和轨迹与一些较少记录的武装斗争的现实及其后果有关,这些现实在官方史学中没有太多的可见性。因此,它最终试图通过给一些不被认为是主流的后殖民政治文化的主角发出声音,来呈现一幅更微妙的画面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Coming to Terms in Namibia
The South West African People’s Organisation (SWAPO of Namibia) had a unique status among anti-colonial movements. Fighting South Africa’s illegal occupation of South West Africa/Namibia, dubbed by the United Nations as a “trust betrayed,” it resorted to armed struggle in the 1960s. SWAPO was subsequently recognized as “the sole and authentic representative of the Namibian people” by a United Nations General Assembly resolution since the mid-1970s. The political culture in post-colonial Namibia is much characterized by the dominance of SWAPO as a former liberation movement and its official history. This paper summarizes the relevance of the armed struggle for the heroic narrative. It contrasts the glorification with some of the ‘hidden histories’ and trajectories related to some less documented realities of the armed struggle and its consequences which do not have much visibility in the official historiography. It thereby finally seeks to present a more nuanced picture by giving voice to some protagonists of a post-colonial political culture not considered as mainstream.
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来源期刊
Matatu
Matatu Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
9
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