Forgiveness and Restorative Justice: Perspectives from Christian Theology

globally, when he asks, ‘What happens to the sermon...when it is no longer fundamentally referenced to and by the congregation? What happens to the congregation... when it becomes merely one digital umbilical cord on iTunes among a million others? (196)’ There is much food for thought throughout the volume. The analysis of cultural movements and attention to theologies in the twentieth century and early twentyfirst century across the Anglophone and Majority Worlds, with attention to how they intersected and continue to intermingle, is particularly interesting. The bibliographies at the end of each chapter will be useful to readers and researchers who want to explore each topic in more depth.