后神权论的坚持:否定性、技术与异化问题

IF 0.1 0 PHILOSOPHY
G. Williams
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引用次数: 0

摘要

本文将传统马克思主义中的霸权定位为一种以克服群众异化为基础的社会本体论。霸权的目的是通过无产阶级作为一个特定的政治主体,作为资产阶级主体的集体版本的工作来产生充分的实现。通过霸权的解放标志着无产阶级作为历史主体的自我实现,作为一个以某种方式将自己强加于异化的资本主义形式的主体。另一方面,霸权主义思想是从主观主义和生产主义对霸权的崇拜的衰落,从其过期的真理的终结,以另一种承诺的名义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Insistence that is Posthegemony: Negativity, Technique, and the Question of Alienation
In this essay, hegemony in traditional Marxism is posited as a social ontology based on overcoming the alienation of the masses. The aim of hegemony is to produce the full realization through the work of the proletariat as one specific political subject, as a collective version of the bourgeois subject. The emancipation through hegemony marks the self-realization of the proletariat as the subject of history, as one subject that somehow imposes itself on the alienated forms of capitalism. On the other hand, poshegemony is thought from the decline of the subjectivist and productivist idolatry of hegemony, from the end of its expired truth, in the name of another promise. 
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CiteScore
0.20
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