祈祷作为社会主义实践:赫尔曼·科恩和德国11月革命的双重烈士的宗教和重新承诺

IF 1.3 1区 哲学 Q2 POLITICAL SCIENCE
C. Aldridge
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引用次数: 0

摘要

本文探讨了德国犹太哲学家赫尔曼·科恩对唯物主义理论的挑战,这些理论预测了资本主义的崩溃,并断言社会主义依赖于自身利益。它将科恩的宗教社会主义与一群犹太人进行了对话,这些犹太人在1918-1919年的德国革命中领导并牺牲了自己的生命。我认为,尽管个人利益和对社会主义必然性的坚持可能会激发革命行动,但它也可能导致安静主义。通过科恩的《源自犹太教的理性宗教》,我展示了犹太人的祈祷是如何作为一种仪式实践,对一项似乎无法实现的事业进行伦理上的重新承诺。科恩将祈祷视为对话式的独白——请愿者向一位独特的、按照科恩的说法是沉默的上帝祈祷——这让他克服了怀疑和自我利益。除了康德所理解的祈祷的社交力量之外,这篇论文揭示了对话独白的能力,它将个人重新束缚在不能保证胜利的运动中,但无论如何,它都对我们提出了道德要求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Prayer as socialist praxis: religion and recommitment for Hermann Cohen and the doubly marked martyrs of the November revolution in Germany
This paper explores German-Jewish philosopher Hermann Cohen's challenge to materialist theories that anticipate capitalism's collapse and assert socialism's dependence upon self-interest. It places Cohen's religious socialism in conversation with a cohort of Jews who led and sacrificed their lives for the German revolution of 1918–1919. I argue that although self-interest and an insistence upon socialism's inevitability may motivate revolutionary action, it can also result in quietism. Through Cohen's Religion of Reason out of the Sources of Judaism, I show how Jewish prayer functions as a ritual practice of ethical recommitment to a cause that appears unrealizable. Cohen's notion of prayer as dialogical monologue—wherein the petitioner addresses a unique and, according to Cohen, silent God—allowed him to overcome doubt and self-interest. Beyond what Kant understood as prayer's socializing power, this paper uncovers the capacity of dialogical monologue to re-tether individuals to movements that cannot guarantee victory, yet which make ethical demands of us anyway.
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来源期刊
CiteScore
3.00
自引率
13.30%
发文量
34
审稿时长
8 weeks
期刊介绍: Politics and Religion is an international journal publishing high quality peer-reviewed research on the multifaceted relationship between religion and politics around the world. The scope of published work is intentionally broad and we invite innovative work from all methodological approaches in the major subfields of political science, including international relations, American politics, comparative politics, and political theory, that seeks to improve our understanding of religion’s role in some aspect of world politics. The Editors invite normative and empirical investigations of the public representation of religion, the religious and political institutions that shape religious presence in the public square, and the role of religion in shaping citizenship, broadly considered, as well as pieces that attempt to advance our methodological tools for examining religious influence in political life.
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