Analisis Pub Date : 2020-07-08 DOI:10.24042/AJSK.V20I1.6806
Arafah Pramasto
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引用次数: 1

摘要

苏菲主义是对伊斯兰教深奥维度的一种欣赏,通常被认为是一种破坏性和扭曲的教学。来自埃及的现代穆斯林知识分子哈桑·哈纳菲(Hasan Hanafi)提出了尖锐的批评,认为苏非主义产生于对倭马亚人专制主义的反对者的绝望,这种苏非主义没有社会贡献。然而,在印度尼西亚,有一位来自巨港的牧师名叫Shaykh Abdus Shamad Al-Palimbani,他坚持新苏菲主义风格,其特点是集体生活的激进主义。本文试图揭示18世纪Shaykh Abdus Shamad Al-Palimbani的《希达亚图斯·沙利金》一书中社会理想主义的形态。使用的研究方法是历史方法,启发式,批判解释和史学。本研究结果证明,Shaykh Abdus Shamad的社会理想主义包括以下几个方面,即人民道德中的普遍同情,拒绝暴力和压迫,从不法行为中清理资产,禁止社区中的谎言和仇恨表达。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Idealisme Sosial Kemasyarakatan dalam Kitab Hidayatus Shalikin karangan Syaikh Abdus Shamad Al-Palimbani
Sufism is a kind of appreciation of the esoteric dimension of Islam which is often considered a destructive and distorted teaching. A sharp criticism was raised by Hasan Hanafi, a modern Muslim intellectual from Egypt, according to Sufism arising from the despair of the opponents of the absolutism of the Umayyads, and this Sufism had no social contribution. However, in Indonesia there is a cleric from Palembang named Shaykh Abdus Shamad Al-Palimbani who adheres to the Neo-Sufism style with its characteristic namely activism in collective life. This article seeks how to uncover the form of social idealism in the book Hidayatus Shalikin by Shaykh Abdus Shamad Al-Palimbani in the 18th century. The research methodology used is the historical method, heuristic, critical interpretation, and Historiography.The results of this study prove that Shaykh Abdus Shamad's social idealism includes several aspects, namely universal compassion in the morality of the people, rejecting violence and oppression, clean assets from acts of wrongdoing, and forbidding lies and expressions of hatred in the community.
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