{"title":"克尔凯郭尔与瑞士宗教:来源与接受的历史考察(上)","authors":"E. Ziolkowski","doi":"10.1515/kierke-2022-0021","DOIUrl":null,"url":null,"abstract":"Abstract The subject of this two-part article (the second part will be published in KSYB 2023) is the bearing of Søren Kierkegaard’s writings, and of their reception, upon the development of Religionswissenschaft or the comparative study of religion. This first part opens by taking account of Kierkegaard’s own awareness of, and relationship to, “non-Christian” religions (Judaism, Islam, Hinduism, Buddhism, religions of China, etc.), including his late reading of Schopenhauer; then considers Kierkegaard in juxtaposition with his contemporary F. Max Müller, the Sanskritist and foundational pioneer of comparative religion, and the two men’s contrasting relations to F.W.J. Schelling; and finally examines the interest taken in Kierkegaard by William James, Max Weber, and Gerardus van der Leeuw as early twentieth-century contributors through three different disciplines to the study of comparative religion.","PeriodicalId":53174,"journal":{"name":"Kierkegaard Studies Yearbook","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2022-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Kierkegaard and Religionswissenschaft: A Source- and Reception-Historical Survey (Part 1)\",\"authors\":\"E. Ziolkowski\",\"doi\":\"10.1515/kierke-2022-0021\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract The subject of this two-part article (the second part will be published in KSYB 2023) is the bearing of Søren Kierkegaard’s writings, and of their reception, upon the development of Religionswissenschaft or the comparative study of religion. This first part opens by taking account of Kierkegaard’s own awareness of, and relationship to, “non-Christian” religions (Judaism, Islam, Hinduism, Buddhism, religions of China, etc.), including his late reading of Schopenhauer; then considers Kierkegaard in juxtaposition with his contemporary F. Max Müller, the Sanskritist and foundational pioneer of comparative religion, and the two men’s contrasting relations to F.W.J. Schelling; and finally examines the interest taken in Kierkegaard by William James, Max Weber, and Gerardus van der Leeuw as early twentieth-century contributors through three different disciplines to the study of comparative religion.\",\"PeriodicalId\":53174,\"journal\":{\"name\":\"Kierkegaard Studies Yearbook\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-07-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Kierkegaard Studies Yearbook\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/kierke-2022-0021\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Kierkegaard Studies Yearbook","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/kierke-2022-0021","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
摘要
这篇由两部分组成的文章(第二部分将在KSYB 2023上发表)的主题是索伦·克尔凯郭尔(Søren Kierkegaard)的著作及其接受对宗教比较研究的发展的影响。第一部分首先考虑到克尔凯郭尔自己对“非基督教”宗教(犹太教、伊斯兰教、印度教、佛教、中国宗教等)的认识和关系,包括他对叔本华的晚期阅读;然后将克尔凯郭尔与他同时代的比较宗教奠基人、梵文学者f·马克斯·米勒(F. Max m ller)并置,以及两人与f·w·j·谢林的对比关系;最后考察了威廉·詹姆斯、马克斯·韦伯和杰拉杜斯·范德卢对克尔凯郭尔的兴趣,他们是二十世纪早期比较宗教研究的三个不同学科的贡献者。
Kierkegaard and Religionswissenschaft: A Source- and Reception-Historical Survey (Part 1)
Abstract The subject of this two-part article (the second part will be published in KSYB 2023) is the bearing of Søren Kierkegaard’s writings, and of their reception, upon the development of Religionswissenschaft or the comparative study of religion. This first part opens by taking account of Kierkegaard’s own awareness of, and relationship to, “non-Christian” religions (Judaism, Islam, Hinduism, Buddhism, religions of China, etc.), including his late reading of Schopenhauer; then considers Kierkegaard in juxtaposition with his contemporary F. Max Müller, the Sanskritist and foundational pioneer of comparative religion, and the two men’s contrasting relations to F.W.J. Schelling; and finally examines the interest taken in Kierkegaard by William James, Max Weber, and Gerardus van der Leeuw as early twentieth-century contributors through three different disciplines to the study of comparative religion.