Enoh Šeba
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摘要

讲道或服事神的话语是每一个礼仪或敬拜的重要组成部分,这就是为什么这个礼仪背景值得更仔细地研究。在本文中,这个问题是通过概述其他背景来解决的,这些背景与礼仪一起塑造了讲道的动力:历史,牧师和神学背景。接下来是对四种敬拜结构模式的分析,这些模式在讲道与敬拜其他元素的关系上有所不同——话语和桌子是互补的(罗马天主教的观点),话语和桌子是互补的(新教的观点),话语是敬拜的中心,话语是催化剂。每一种模式的叙述都提出了用来支持这种对讲道的特殊理解的关键论点,宣讲圣言的关键特征,它最重要的标志,以及它的主要优点和缺点。在论文的最后,作者提出了一个额外的模型,部分地得到了他的实证研究结果的支持。根据这种模式,讲道可以被视为自由、惊喜、解脱和变化的空间,在更广泛的礼仪环境中,作为安全、稳定、秩序和身份肯定的空间。综上所述,我们对讲道的理解会随着我们超越教会传统和个人经历的局限而得到丰富,而对礼仪背景的研究是开始这类研究的一个很好的选择。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Propovijedanje u liturgijskom kontekstu
Preaching or service of the Word represents a significant part of every liturgy or worship which is why this liturgical context is worth closer examination. In this paper, this issue is addressed through an overview of other contexts that, together with liturgy, shape the dynamics of preaching: historical, pastoral, and theological contexts. What follows is an analysis of four models of worship structure that differ in the way preaching relates to other elements of worship – Word and table as complementary (Roman Catholic perspective), Word and table as complementary (Protestant perspective), Word as the center of worship, and Word as a catalyst. The account of each model presents the key arguments used to support this particular understanding of preaching, the crucial features of the proclamation of the Word, its most significant hallmarks, as well as its main advantages and disadvantages. Toward the end of the paper, the author suggests an additional model, partly endorsed by the findings of his empirical research. According to this model, preaching can be perceived as a space of freedom, surprise, deliverance, and change within the wider liturgical environment as a space of security, stability, order, and identity affirmation. In conclusion, it is suggested that our understanding of preaching is enriched every time we manage to lift our eyes above the limitations of our church traditions and personal experiences, and that study of the liturgical context serves as a good choice for the beginning of such research.
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