父权制之争:19世纪不列颠哥伦比亚省的Nlha7pamux和Stl'atl'imx妇女与殖民主义

IF 1.2 2区 社会学 Q3 GEOGRAPHY
N. Schuurman
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引用次数: 8

摘要

19世纪下半叶,不列颠哥伦比亚省南部内陆的一些原住民妇女开始与白人定居者和淘金者生活在一起,并与他们结婚。白人和土著人口的人口结构变化,加上毛皮商人和土著妇女之间的联系,促进了土著妇女的流动。然而,他们离开土著社区遭到了土著男子和试图保护该省“种族纯洁性”的白人政治家的强烈反对。尽管遭到反对,土著妇女仍然追求这种历史上构成的生活在另一种父权制中的可能性。到19世纪90年代末,英国移民浪潮将年轻、单身的白人女性带到了该省,在对“异族通婚”日益敌视的政治气候下,男性定居者开始娶白人妻子为妻。因此,具有讽刺意味的是,话语和人口压力再次关闭了土著妇女旅行的窗口……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Contesting Patriarchies: Nlha7pamux and Stl'atl'imx women and colonialism in nineteenth-century British Columbia
ABSTRACT In the second half of the nineteenth century, a number of First Nations (Native) women in the southern interior of British Columbia began to live with and marry white settlers and gold miners. Demographic shifts in both white and Native populations, paired with the precedent of liaisons between fur traders and Native women, contributed to the mobility of Native women. Their departure from indigenous communities was, however, bitterly contested by Native men as well as by white politicians who sought to protect 'racial purity' in the province. Despite opposition, Native women pursued this historically constituted possibility of living within an alternative patriarchy. By the late 1890s, waves of British immigration brought young, single, white women to the province and, in a political climate increasingly hostile to 'miscegenation', male settlers began to marry white wives instead. Thus, ironically, discursive and demographic pressures again closed the window through which Native women had travell...
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来源期刊
CiteScore
4.30
自引率
11.10%
发文量
98
期刊介绍: The aim of Gender, Place and Culture is to provide a forum for debate in human geography and related disciplines on theoretically-informed research concerned with gender issues. It also seeks to highlight the significance of such research for feminism and women"s studies. The editors seek articles based on primary research that address: the particularities and intersections of gender, race, ethnicity, age, (dis)ability, sexuality, class, culture and place; feminist, anti-racist, critical and radical geographies of space, place, nature and the environment; feminist geographies of difference, resistance, marginality and/or spatial negotiation; and, critical methodology.
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