共和社会主义与19世纪法国天主教男子气概的性别化描绘

IF 0.3 3区 历史学 Q2 HISTORY
R. Miller
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引用次数: 1

摘要

极端蒙特教的流行和对圣心的虔诚所提供的政治能量,给了后公社时代的法国天主教一种好战的姿态,一种被共和社会主义者视为与他们的政治目标背道而驰的姿态。这篇文章表明,社会主义者的回应是阉割他们的天主教对手。共和社会主义者借鉴了启蒙运动和大革命时期的唯物主义传统,强调了激进天主教虔诚的顺从和情感本质,认为宗教信仰是男子气概不足的证据。谈到这一时期的焦虑,包括对种族退化和法国在世界舞台上的适当性的担忧,这种认识论信念的性别化使社会主义者能够主张将宗教和宗教男性排除在法国政治之外。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Republican Socialism and Gendered Portrayals of Catholic Masculinity in Nineteenth-Century France
The popularity of Ultramontanism and the political energy provided by Sacred Heart piety gave French Catholicism of the post-Commune era a militant posture, one that republican socialists saw as antagonistic to their political objectives. This article shows that socialists responded by emasculating their Catholic opponents. Drawing on the materialist tradition that emerged from the Enlightenment and Revolution, and highlighting the resignation and emotive nature of radical Catholic piety, republican socialists maintained that religious belief was evidence of inadequate virility. Speaking to the anxieties of the period, which included concerns about racial degeneration and the adequacy of France on the world stage, this gendering of epistemological convictions allowed socialists to argue for the exclusion of religion and the religious male from French politics.
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来源期刊
CiteScore
0.20
自引率
50.00%
发文量
17
期刊介绍: Founded over thirty years ago, HISTORICAL REFLECTIONS/REFLECTIONS HISTORIQUES has established a well-deserved reputation for publishing high-quality articles of wide-ranging interest. Interdisciplinary and innovative in character, the journal publishes works that explore the terrain of discourse and representation, and the history of religion, art, literature and the social sciences.
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