大学(后)人文主义使命中的哲学

IF 0.5 0 PHILOSOPHY
I. V. Karpenko, O. Perepelytsia
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引用次数: 0

摘要

目的。当前的危机局面与高等教育的哲学基础——古典大学——被消解的趋势有关,古典大学的使命是形成某种类型的国家、文化和人。哲学和人文学科在形成现代人的概念方面发挥了重要作用。在信息社会的扩张和最新技术(生物技术,人工智能)的发展的背景下,这刺激了世界市场,一个人的社会和个人层面的基本问题,他/她有意识地选择自己生活的能力,正在成为现实。本文的主要目的是对哲学在现代大学的发展前景提出问题,以及它对形成具有一定自我意识的现代人的意义。为了实现这一目标,作者设想提供对现代社会的描述,人道主义的相关趋势,确定大学教育的情况,并描述它主要产生的人或后人类的类型。理论基础。本文的研究基础是社会文化人类学。创意。由国家、教育和市场的关系所界定的社会和教育趋势,反映了后人类或跨人类的状况,其特征是创造了一个具有游牧思维的游牧主体。现代大学和古典大学作为构成现代人的制度所面临的危机,与技术的飞速发展、信息社会的扩张、知识经济的走向有关,这使大学从属于市场,要求形成符合市场可行性的人。然而,在当今世界,实现自由优先,防止不自由的表现,批判性地解释信息和区分真假的能力是非常重要的。这取决于教育制度的形成。但是,高等教育的现状是由技术-科学理解和世界发展的主导地位、经济的优先事项、经济可行性和利润所决定的。在这样的条件下,人文与哲学为了寻找自身的生存方式和手段,冒着变成一种产生各种影像的技术诡辩的风险。这些形象或多或少可以成功地在市场上出售,重新塑造了一个服从后真相情境的人类消费者和人类变形者的特定形象,甚至成为意识形态或宣传的改造对象。结论。因此,培养一个能够批判性地理解自己选择的原因的人是至关重要的,哲学可以为他/她提供寻求真理的基础。在技术发展的条件下,鉴于人工智能的成就和最新的网络资源,教育不仅要克服专业碎片化的倾向,验证永久的知识,而且要在批判性思维的基础上直接进行现场交流,这是哲学培养人的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Philosophy in the (Post) Humanitarian Mission of the University
Purpose. The current crisis situation is connected with the tendency to eliminate the philosophical basis of higher education, the classical university, whose mission is to form a certain type of state, culture, and person. Philosophy and humanities in general played an important role in forming the modern concept of man. In the context of the expansion of the information society and the development of the latest technologies (biotechnologies, artificial intelligence), which stimulates the world market, the problem of the fundamentals of the social and personal dimension of a person, his/her ability to consciously choose their own life, is becoming actualized. The main purpose of the article is in problematizing the development prospects for philosophy in a modern university, and its significance in the formation of a modern person with a certain level of self-awareness. To achieve this, the authors envisage providing a description of modern society, related trends in humanitarianism, determining the situation in university education, and characterizing the type of person or post-human that it mainly produces. Theoretical basis. The basis of the article is sociocultural anthropology. Originality. Trends in society and education, defined by the relationship between the state, education, and the market, reflect the situation of the post-human or trans-human, which is characterized by the creation of a nomadic subject with nomadic thinking. The crisis of the modern and classical university as an institution constituting a modern man is associated with the rapid development of technologies, the expansion of the information society, the orientation towards the knowledge economy, which subordinates the university to the market, requiring the formation of a person that corresponds to market feasibility. However, in today’s world, the realization of freedom priorities, the prevention of manifestations of unfreedom, the ability to critically interpret information, and distinguish between truth and falsehood are of great importance. The formation of this depends on the education system. But, the situation in higher education is determined by the dominance of techno-scientific understanding and development of the world, the priorities of the economy, economic viability, and profit. Under such conditions, the humanities and philosophy, in search of ways and means of their own survival, risk turning into a kind of techno-sophistry that produces various images. These images can be more or less successfully sold on the market, recreating a certain figure of a human-consumer and a human-transformer who obeys the post-truth situation, even appearing as an object of transformation by ideology or propaganda. Conclusions. It is, therefore, essential to form a person who is capable of critically comprehending the reasons for his/her choice, which can be provided by philosophy with the foundations of searching for truth. In the conditions of technological development, in view of the achievements of artificial intelligence, and the latest network resources, it is important in education not only to overcome the orientation towards professional fragmentation and to verify permanent knowledge but also direct live communication on the basis of critical thinking, which forms the basis in the process of cultivating a person by philosophy.
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