列维纳斯与迈蒙尼德:从形而上学到伦理否定神学

IF 0.2 2区 哲学 0 PHILOSOPHY
M. Fagenblat
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引用次数: 1

摘要

在最初对迈蒙尼德的同情阅读之后,列维纳斯对大鹰产生了矛盾的态度,他认为大鹰是知识主义犹太教的捍卫者。尽管如此,从早期与迈蒙尼德的接触中获得的洞见被带入了关于自由,创造,特殊性和超越性的总体性和无限性的中心主张。列维纳斯的论点是针对海德格尔的,但也可以被看作是现象学上对中世纪关于世界永恒的争论的重复。后来,列维纳斯继续与迈蒙尼德交往,将后者的消极神学转变为我所说的伦理消极神学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Levinas and Maimonides: From Metaphysics to Ethical Negative Theology
After an initially sympathetic reading of Maimonides, Levinas develops an ambivalent attitude toward the Great Eagle, whom he views as a champion of intellectualist Judaism. Nevertheless, insights from the early engagement with Maimonides are carried forth into the central claims of Totality and Infinity regarding freedom, creation, particularity and transcendence. Levinas' arguments are directed at Heidegger but can also be seen as a phenomenological repetition of the medieval dispute about the eternity of the world. Later, Levinas continues this engagement with Maimonides by transforming the latter's negative theology into what I call ethical negative theology.
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来源期刊
CiteScore
0.40
自引率
25.00%
发文量
12
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