理解圣训:开放和深奥的维度,作者:al-Ḥakīm al-Tirmiżī, al-Ghazālī和伊本al- ' arabi al- murs

Muhammad Akmaluddin
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引用次数: 0

摘要

外在维度是寻找圣训表面意义的系统基础。而深奥的维度则是寻找不可言说的、本质的和信号意义。从这两个维度理解圣训的意义将解释圣训的表层和深层意义。本文将通过定性研究、文献研究和内容分析等方法,探讨在理解圣训的过程中,显学维度和隐学维度的发展及其相互关系。每个伊斯兰学者在寻找理解圣训的深奥维度时都有自己的方法。Al-Ḥakīm al-Tirmiżī使用谚语(amṡāl), al-Ghazālī使用考虑(i 'tibār), Ibn Al- 'Arab Ibn Al- ' arabi使用训练(riyāḍāt)和斗争(mujāhadāt)。虽然使用了不同的术语,但他们一致认为,深奥的维度必须以开放的维度为基础。深奥维度与开放维度的分离将导致意义基础的丧失,并陷入bāṭiniyyah方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Understanding Hadith: Exoteric and Esoteric Dimensions by al-Ḥakīm al-Tirmiżī, al-Ghazālī, and Ibn al-‘Arabī al-Mursī
The exoteric dimension is a systematic basis in looking for surface meaning of hadith. Whereas the esoteric dimension used to look for the unspeakable, the essential and the signal meaning. Understanding hadith meaning with both dimensions will explain the surface and deep meaning of hadith. By using qualitative approach, literary research and content analysis, this paper will discuss how the development of exoteric and esoteric dimensions in understanding hadith and both relationship. Each Islamic scholars has his own method when looking for the esoteric dimension in understanding hadith. Al-Ḥakīm al-Tirmiżī used proverbs (amṡāl), al-Ghazālī used consideration (i‘tibār), and Ibn al-'Arab Ibn al-‘Arabī used trainings (riyāḍāt) and struggles (mujāhadāt). Although using different terms, they agreed that the esoteric dimension must be based on the exoteric dimension. The detachment of the esoteric dimension from the exoteric dimension will cause the loss of the meaning foundation and will fall into bāṭiniyyah method.
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