五四运动的失败与我的两次斗争

PRISM Pub Date : 2020-03-01 DOI:10.1215/25783491-8163825
Liu Zaifu, Yijiao Guo
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引用次数: 0

摘要

在这篇演讲中,刘在复对整个上个世纪的五四运动和新文化运动的历史以及中国的人文环境进行了深入的探讨。在他的解释中,五四可以通过三组不同的概念来概念化:文化五四和政治五四,新文化运动和新文学运动,男性的五四和女性的五四。刘认为五四精神是一个彻底的失败,从六个象征性标志来看:(1)郭沫若和创作社的集体精神自杀;(2)人性的失败;(3)个性和人格的消除;(4)启蒙主体的逆转;(5)世界观的破坏;(6)审美实践的失败。刘还分享了他的两个挣扎。80年代的第一个斗争是重建人的主体性和尊严。出国后,他开始了第二次放逐神的斗争,试图从革命思想、民族崇拜、一切政治意识形态、二元思想这四大精神枷锁中解脱出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Failure of the May Fourth Movement and My Two Struggles
In this speech, Liu Zaifu thoroughly discusses the history of the May Fourth movement and the New Culture movement in the whole last century and the circumstances of humanity in China. In his explanation, May Fourth could be conceptualized through three different groups of concepts: the cultural May Fourth and the political May Fourth, the New Culture movement and the New Literature movement, and the masculine May Fourth and the feminine May Fourth. Liu regards the May Fourth spirit as a complete failure, in terms of six symbolic signs: (1) the mass spiritual suicide of Guo Moruo and the Creation Society, (2) the failure of humanity, (3) the elimination of individuality and personality, (4) the reversal of the enlightenment subject, (5) the devastation of the world vision, and (6) the failure of aesthetic practice. Liu also shares his two struggles. The first struggle in the 1980s was to reconstruct the subjectivity and dignity of people. After going abroad, he started the second struggle in exiling the gods, by which he endeavored to free himself from the four major spiritual chains: revolutionary thinking, the idolatry of nation, all the political ideologies, and dualistic thinking.
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PRISM
PRISM Arts and Humanities-Literature and Literary Theory
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