从社会学的角度来看,内疚和羞耻

Q4 Arts and Humanities
W.H. Dekker
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引用次数: 0

摘要

在晚期现代性中,羞耻比内疚更重要吗?在本文中,我通过分析社会学理论家对晚期现代性辩论的主要贡献来寻找这个问题的答案。最主流的观点是,羞耻正在取代个人生活中的内疚,尤其是当他没有达到自己设定的目标时。对社会持结构主义观点的社会学家强调,羞耻感是我们这个新自由主义社会中关于性别、成功和职业的主导话语的结果。哈特穆特·罗莎将羞耻感与社会异化联系起来,这是对这场辩论的最新贡献之一。他恳求共鸣是一种更好、更容易接受的与世界联系的方式。这是一个有趣的观点,有助于让我们从神学的角度来看待羞耻、内疚和救赎。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Schuld en schaamte sociologisch bezien
Is shame in late modernity more important than guilt? In this article I look for answers to this question by analysing the main contributions of sociological theorists to the late modernity debate. The most dominant vision is that shame is taking the place of guiltin the life of an individual, especially when he does not reach the goals set by himself. Sociologists who have a more structuralist vision on society, stress that feelings of shame are the result of the dominant discourse on gender, success and career in our neoliberal society. Hartmut Rosa links shame to social alienation, one of the newest contributions to the debate. He pleads for resonance as a better and a more receptive way to connect to the world. An interesting point of view and helpful to give way to a moretheological approach to shame, guilt and salvation.
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CiteScore
0.10
自引率
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18
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