耶稣会士,特兰西瓦尼亚巴洛克和中世纪:伊格内修Batthyány和圣热纳德

IF 0.4 0 PHILOSOPHY
Claudiu Marius Mesaroș
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引用次数: 0

摘要

虽然被认为是晚期(巴洛克)经院哲学的终结,但18世纪的中欧仍然具有耶稣会巴洛克哲学的哲学思想和教育的实质,特别是其建立学习社和古典图书馆的理想,伴随着天文台和科学收藏。埃格尔的耶稣会模式是由特兰西瓦尼亚主教伊格内修斯Batthyány带到阿尔巴尤利亚的,他在那里建立了一个由古典和神学图书馆组成的学习场所,成立了一个文学协会,培养了一名专业图书管理员,旨在为记忆学者提供一个学习场所。他本人是一位神学家、古文字学家和历史学家,编辑并评论了11世纪圣纳德的本笃会主教杰拉杜斯所著的论文《审议》(Deliberatio supra hymnum trium puerorum and Isingrimum liberalem)。主教Batthyány由于很多原因是一位巴洛克学者,尽管很多时候被一些历史学家介绍为启蒙运动的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Jesuits, Transylvanian Baroque and the Middle Ages: Ignatius Batthyány and Saint Gerardus of Cenad
Although considered as the end of the Late (baroque) Scholasticism, in Central Europe the 18th century still bore the substance of philosophical thinking and education of the Jesuit baroque philosophy, especially its ideal of building study societies and classical libraries accompanied by astronomical observatories and scientific collections. The Jesuit model of Eger was brought by the Transylvanian Bishop Ignatius Batthyány at Alba Iulia where he has established a learning place consisting in a classical and theological library and founded a literary society, trained a professional librarian and aimed at offering a study place for meritory scholars. He was himself a theologian, paleographer and historian, edited and commented on the treatise Deliberatio supra hymnum trium puerorum ad Isingrimum liberalem by the 11th century Benedictine Bishop Gerardus of Cenad. Bishop Batthyány was for many reasons a baroque scholar although many times introduced as a man of Enlightenment by some historians.
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