寻找“另一种自由”:扎迪·史密斯“西北”中的后殖民主义与后女权主义主体性

IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS
Lourdes López-Ropero
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引用次数: 5

摘要

本文试图通过关注查蒂·史密斯对当代女性经验的投入,为她的第四部小说《西北》(2012)开辟一条新的探究之路。我认为,通过将女性置于舞台中心,《西北》标志着史密斯小说的一个转折点,同时也带有作者之前作品的特点,即她对英国后殖民遗产和人际关系问题的关注。虽然史密斯对自我监督的教育女性的关注将文本与后女权主义范式联系起来,但这些角色以及其他角色都是移民背景,这一事实将小说置于英国后殖民历史和21世纪伦敦多元文化的背景中。我的观点是,史密斯并没有将她的后女权主义主题视为社会变革的先驱者,而是指出了这种意识形态的残废方面,以及种族和性别不平等的盛行,将失败视为自我责任的个人主义观念问题化。关键词:postcolonialism;连通性;postfeminism;女性友谊;教育小说;给人深刻印象的故事
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Searching for a “Different Kind of Freedom”: Postcoloniality and Postfeminist Subjecthood in Zadie Smith’s "NW"
This paper attempts to open a new line of inquiry into Zadie Smith’s fourth novel NW (2012) by drawing attention to her investment in the contemporary feminine experience. I argue that by bringing women to center stage, NW marks a turning point in Smith’s fiction, while also bearing the hallmarks of the author’s previous work, namely her concern with Britain’s postcolonial legacy and issues of human connection. While Smith’s focus on self-monitoring educated women links the text to a postfeminist paradigm, the fact that these characters, and others, are of immigrant background locates the novel in the terrain of Britain’s postcolonial history and its multicultural present in twenty-first century London. My contention will be that far from adopting a celebratory approach to her postfeminist subjects as harbingers of social change, Smith points at the disabling aspects of this ideology, and the prevalence of racial and gender inequalities, problematizing individualistic notions of failure as self-responsibility. Keywords: postcolonialism; connectedness; postfeminism; female friendship; bildungsroman; impressionistic narrative
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
13
审稿时长
28 weeks
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