书念的妇女(王下4:8-37)和津巴布韦归正教会的妇女:走向对经常被遗忘的英雄的认可

IF 0.2 N/A RELIGION
Canisius Mwandayi, Itai Shoshore
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引用次数: 0

摘要

从历史上看,尽管女性在社会中扮演着重要的角色,但她们仍然是男性的从属对象。虽然她们一直被父权制的网络纠缠,但她们中的一些人却能够利用自己的力量重新确立自己的地位,并影响世界应该如何积极看待女性。这篇文章探讨了Shunem的妇女和津巴布韦改革宗教会(RCZ)信仰的Zvishavane妇女站在最前线的创新方式,积极地行使她们的权力,以对抗她们所面临的死亡交易和生命减少的力量。这篇文章反驳了把她们描绘成只是做了人们对她们作为妇女的期望的人,承认并赞扬她们对社区福利所作的不可缺少的贡献。本文以叙事分析为基础,从叙事性的角度切入叙事性的女性,重新解读叙事性的叙事。使用认同的解释学,叙述与RCZ妇女的信仰并列。支撑这项研究的总体框架是女权主义者寻求解放的框架。在追求这一框架的过程中,承认了影响剥削妇女的文化和宗教力量,并努力使社会摆脱父权制的压迫制度,以解放妇女。重读舒宁女人的叙述,可以看出她是一个品格高尚的女人。尽管这对夫妇没有孩子,但她从未让社会的期望给她带来压力,她对自己的处境表示满意。她的伟大还体现在她的好客、自我克制和决心上。虽然她所做的,在某种程度上可以与RCZ女性所做的和今天仍然在做的相媲美,但她确实领先了一步。因此,她的坚韧可以作为一种杠杆,影响当代世界中仍困在父权制网络中的大多数女性。长期以来认为妇女只能做人们期望她们做的事的看法需要受到挑战,圣经段落需要重新解释,以确保每个人,特别是妇女的解放,因为她们是脆弱的。贡献:这项研究为《在死亡中》的范围做出了贡献,因为它将RCZ妇女的经历与列王纪下4:8-37中书念女子的背景结合起来。这项研究以科学的方式提出了对这些经常被遗忘的英雄的认可。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The woman of Shunem (2 Ki 4:8–37) and Reformed Church in Zimbabwe women: Towards a recognition of oft-forgotten heroes
Historically, women have remained subjects of subordination by their male counterparts despite their critical social role. While they have continuously been entangled in the web of patriarchy, some of them, however, have been able to use their agency to re-assert themselves and influence how the world should positively think about women. This article interrogated the innovative ways in which the woman of Shunem and the Zvishavane women of faith of the Reformed Church in Zimbabwe (RCZ), have been at the forefront, proactively exercising their agency to confront the death-dealing and life-diminishing forces confronting them. Countering their portrayal as persons who simply did what was expected of them as women, this article recognised and celebrated their indispensable contributions towards the welfare of their communities. Grounded on narrative analysis, this article engaged the woman of Shunem’s narrative and re-read it from her vantage point. Using a hermeneutic of identification, the narrative was put side by side with that of the RCZ women of faith. The overarching framework underpinning the study was that of the feminist liberating-seeking framework. In the pursuit of this framework, cultural and religious powers that influence the exploitation of women are acknowledged and effort is made to transform the society from the oppressive system of patriarchy so as to liberate women in particular. A re-reading of the woman of Shunem’s narrative showed that she was a woman of great character. Despite the couple being childless, she never allowed community expectations to put pressure on her as she expressed contentment with her situation. Her greatness also is reflected through her hospitality, self-abnegation and determination. While what she did, is to some extent comparable to what RCZ women have done and still do today, she admittedly was a step ahead. As such, her tenacity can be used as a leverage to influence the majority of women still caught up in the web of patriarchy in this contemporary world. The long-standing perception of women as capable only of doing what is expected of them, needs to be challenged and biblical passages reinterpreted to ensure the liberation of everyone, especially women due to their vulnerability.Contribution: This research contributed to the scope of In die Skriflig in that it brought on board the experiences of women in the RCZ against the background of the Shunammite woman in 2 Kings 4:8–37. In a scientific way, the research argued for the recognition of these often-forgotten heroes.
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