《创世纪》和《优素福章》中约瑟的故事

R. Baharuddin
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引用次数: 0

摘要

早在伊斯兰教到来之前,约瑟夫的故事就已经成为了人们的笑柄。古兰经本身证实了约瑟夫的故事是最好的(ahsan al-qasas)。对古兰经文本和新约(创世纪37-50)的研究表明,约瑟夫的故事在大纲上是相似的,但在故事的功能和推理上也是不同的。第一个事实表明,在伊斯兰教到来之初,伊斯兰教和犹太社区之间的宗教和文学话语是相似的,而第二个事实表明,古兰经中尤素福的故事是原创的。在新约中,约瑟夫的故事强调了一个民族的历史旅程,而古兰经则描述了约瑟夫的故事,以加强先知和他的追随者的信仰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE STORY OF JOSEPH IN THE GENESIS AND SURAH YUSUF
The beauty of Joseph's story has become a byword, long before the arrival of Islam. The Qur'an itself confirms that the story of Joseph is the best (ahsan al-qasas). The study of the Qur'anic text and the New Testament (Genesis 37-50) shows the similarity of the story of Joseph in outline, but also the differences in function and reasoning of the story. The first fact shows the similarity of religious and literary discourse between the Islamic and Jewish communities at the beginning of the coming of Islam, while the second shows the originality of the story of Yusuf in the Qur'an. In the New Testament the story of Joseph emphasizes the history of the journey of a nation, while the Qur'an describes the story of Joseph to strengthen the belief of the Prophet and his followers.
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