日本军慰安妇问题与1965年制度:帝国慰安妇与双重历史修正主义

IF 0.3 0 ASIAN STUDIES
Young-hwan Chong
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引用次数: 0

摘要

朴裕夏的《帝国的慰安妇》(Cheguk ŭi wianbu)一书于2013年出版后,成为了慰安妇问题的焦点。但是,在最近韩日关系的混乱中,这本书被频繁引用,但其内容却没有得到足够的关注。本文的目的是在20世纪90年代以来对“慰安妇”问题和战后赔偿问题进行研究的基础上,具体审查朴槿惠这本书的内容和问题方面。朴槿惠的书以日本政府没有任何法律责任的假设为基础主张:1)“慰安妇”受害者没有向日本政府要求赔偿损失的权利;(2)即使有请求权,但在以1965年《韩日条约》为缔结的日-韩谈判中,韩国政府放弃了所有的请求权;3)韩国根据该条约获得的“经济合作”资金实际上是一种与中日战争有关的战后赔款。但是,朴槿惠的《帝国的慰安妇》一书并没有对之前的研究进行准确的理解,因此无法提供令人满意的依据。我认为Park的工作包含严重的方法论缺陷,包括未能定义核心概念,例如赔偿;相互矛盾的段落的存在;武断地选择证据来支持她的论点;以及滥用先前的研究。因此,从促进历史和解的基本目标来看,这本书存在严重缺陷。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Japanese Military ‘Comfort Women’ Issue and the 1965 System: Comfort Women of the Empire and Two-fold Historical Revisionism
Since its publication in 2013, Park Yuha’s book Comfort Women of the Empire (Cheguk ŭi wianbu) has become a major point of contention for those concerned with the “comfort women” issue. However, while this book has been frequently cited amidst the recent maelstrom of Japan–Korea relations, the actual content of the book has received insufficient scrutiny. The aim of this article is to concretely examine the content and problematic aspects of Park’s book, building on research that has been carried out since the 1990s into the ‘comfort women’ issue and the question of post-war reparations. Based on the assumption that the Japanese government does not have any legal responsibilities, Park’s book claims that: 1) the “comfort women” victims do not have any right to claim compensation for damages from the Japanese government; 2) even if they did have such a right, the government of the Republic of Korea gave up all rights of claim at the Japan–Korea negotiations that concluded with the Treaty of 1965; and 3) the “economic cooperation” funds that the ROK received as a result of this Treaty were in fact a form of post-war reparations related to the Sino–Japanese War. However, Park has been unable to provide satisfactory grounds for these claims, due to the fact that her book Comfort Women of the Empire does not have an accurate understanding of the preceding research it uses. I argue that Park’s work contains serious methodological flaws, including a failure to define core concepts, such as reparations; the existence of mutually contradictory passages; the arbitrary selection of evidence to support her arguments; and the misuse of previous research. As a result, the book has critical flaws from the standpoint of its fundamental stated aim of promoting historical reconciliation.
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