预测诚实:中东双文化心理调查

M. Pilotti, Khadija El Alaoui
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引用次数: 0

摘要

本研究考察了诚实模型在多大程度上预测中东学生当前或未来自我服务的表现评估程度,这是一个在现有文献中经常被忽视的群体。具体而言,该研究询问中东学生对未来表现的预测是否纠正了先前自私的夸大评估,从而恢复了诚实,还是通过增强乐观来美化它,从而贬低了先前的不诚实。在这项研究中,学生们认为他们对成绩的自我评估要么是匿名的,允许他们作弊,要么是可识别的。在自我评估之前,参与者被暴露于诚实或不诚实的提醒(即启动条件)或中性提醒(即控制条件)。与自我概念维持模型和西方世界早期研究的证据一致,学生们很少夸大他们的自我评估,在面对世俗或宗教的诚实提醒时甚至更少。然而,提醒对参与者对未来表现的预测是无效的,这些预测偏向于乐观。这项研究为道德行为理论模型的假定普遍性提供了具体证据,同时也为其局限性提供了证据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Forecasting Honesty: An Investigation of the Middle Eastern Bicultural Mind
The present study examines the extent to which models of honesty predict the magnitude of current or future self-serving assessment of performance in Middle Eastern students, a population often neglected in the extant literature. Specifically, the study asks whether Middle Eastern students’ predictions regarding future performance rectify prior self-serving inflated assessment, thereby restoring honesty, or glorify it through enhanced optimism, thereby discounting prior dishonesty. In this study, students believed that their self-assessment of performance would be either anonymous, allowing them to cheat, or identifiable. Before self-assessment, participants were exposed to reminders of honesty or dishonesty (i.e., priming conditions) or neutral reminders (i.e., the control condition). In agreement with the self-concept maintenance model and evidence of earlier studies conducted in the Western world, students inflated their self-assessments very little, and even less when presented with either secular or religious reminders of honesty. However, reminders were ineffective on participants’ predictions of future performance, which were biased in favor of optimism. The study offers concrete evidence on the presumed generality of a theoretical model of ethical conduct while it also adds evidence on its limitations.
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