{"title":"散文叙事在塔诺尼哈地方历史重建中的应用","authors":"James Danandjaja","doi":"10.7454/ai.v0i19.10516","DOIUrl":null,"url":null,"abstract":"Prose narrative such as m)'th, or legend of nonliterate people such as the ono Niha (Nias), 2 could be useci for the reconstruction of rano Niha local history; provided it is not used totally without descrimination, and not as the sole material, without being supplemented by other materials such as ethnographical, psychological, archaeological, and other written sources. The reason is that prose narrative, like other folklore in common, has the bharacters that are in themselves questionable, when used as historical material. Those folklore characters, among others are : (a) it is oral; (b) it is traditional; (c) it exisrs in different versions: (d) it tends to become formularized; (e) it is functional; and (f) it is prelogical. easily be it could be intentionally, or unintentionally through the or","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"54 1","pages":"12 - 22"},"PeriodicalIF":0.0000,"publicationDate":"1975-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Use of Prose Narrative for the Reconstruction of Tano Niha Local History\",\"authors\":\"James Danandjaja\",\"doi\":\"10.7454/ai.v0i19.10516\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Prose narrative such as m)'th, or legend of nonliterate people such as the ono Niha (Nias), 2 could be useci for the reconstruction of rano Niha local history; provided it is not used totally without descrimination, and not as the sole material, without being supplemented by other materials such as ethnographical, psychological, archaeological, and other written sources. The reason is that prose narrative, like other folklore in common, has the bharacters that are in themselves questionable, when used as historical material. Those folklore characters, among others are : (a) it is oral; (b) it is traditional; (c) it exisrs in different versions: (d) it tends to become formularized; (e) it is functional; and (f) it is prelogical. easily be it could be intentionally, or unintentionally through the or\",\"PeriodicalId\":8156,\"journal\":{\"name\":\"Antropologi Indonesia\",\"volume\":\"54 1\",\"pages\":\"12 - 22\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1975-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Antropologi Indonesia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7454/ai.v0i19.10516\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Antropologi Indonesia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7454/ai.v0i19.10516","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
散文叙事,如m)'th,或传说的不识字的人,如ono Niha (Nias), 2可用于重建rano Niha当地的历史;只要它不是完全没有歧视地使用,不是作为唯一的材料,没有其他材料的补充,如人种学、心理学、考古学和其他书面资料。究其原因,散文叙事与其他民间传说一样,在作为历史材料使用时,具有本身就存在问题的特征。这些民俗特征包括:(a)它是口头的;(b)是传统的;(c)它以不同的形式存在;(d)它趋于公式化;(e)它是功能性的;(f)它是超前的。很容易,它可能是有意的,或无意地通过或
The Use of Prose Narrative for the Reconstruction of Tano Niha Local History
Prose narrative such as m)'th, or legend of nonliterate people such as the ono Niha (Nias), 2 could be useci for the reconstruction of rano Niha local history; provided it is not used totally without descrimination, and not as the sole material, without being supplemented by other materials such as ethnographical, psychological, archaeological, and other written sources. The reason is that prose narrative, like other folklore in common, has the bharacters that are in themselves questionable, when used as historical material. Those folklore characters, among others are : (a) it is oral; (b) it is traditional; (c) it exisrs in different versions: (d) it tends to become formularized; (e) it is functional; and (f) it is prelogical. easily be it could be intentionally, or unintentionally through the or