Silvia Notarfonso
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引用次数: 0

摘要

在这篇文章中,我调查了17至18世纪生活在奥斯曼帝国保加利亚的保利西亚社区。16世纪末,一群波斯尼亚方济各会士在那里建立了一个天主教传教会,并开始使保利派教徒皈依。然而,保利西亚人的宗教行为仍然与传教士认为是迷信的古老习俗、传统和仪式联系在一起。特别是,绝大多数保利西亚皈依者继续实行动物祭祀(俗称“Kurban”)。活跃在该地区的天主教传教士和主教试图管理这一有争议的习俗,有时最终会容忍它。另一方面,在18世纪下半叶,信仰传播圣会(The Sacred Congregation for The Propagation of The Faith)最终将这一传统斥为迷信和异教仪式:他们成功地永久实现了这些目标吗?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Il rito del kurban tra i pauliciani bulgari: le fonti missionarie (secoli XVII-XVIII)
In this essay, I investigate the Paulician communities that lived in Ottoman Bulgaria between the 17th and 18th centuries. At the end of the 16th century, a group of Bosnian Franciscans founded a Catholic mission there and began to convert the Paulicians. However, Paulician religious conduct remained tied to ancient customs, traditions and rituals perceived by the missionaries as superstitions. In particular, the vast majority of Paulician converts continued to practise animal sacrifice (commonly known as ‘Kurban’). Catholic missionaries and bishops active in the area tried to manage this controversial custom and sometimes ended up tolerating it. The Sacred Congregation for the Propagation of the Faith, on the other hand, ended up anathematising the tradition as a superstitious and pagan ritual in the second half of the 18th century: did they succeed in achieving these goals permanently?
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