非裔美国人五旬节派的起源

IF 0.2 0 RELIGION
Pneuma Pub Date : 2023-06-12 DOI:10.1163/15700747-bja10080
J. Melton
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引用次数: 0

摘要

非裔美国人对五旬节派运动的反应开始于使徒信仰传入德克萨斯州后不久,该运动在那里获得了第一次显著的成功。在牧师露西·法罗的圣灵洗礼之后,它在休斯顿的黑人社区传播开来。其中一位名叫威廉·西摩(William Seymour)的人把它引入了南加州。休斯敦的一个早期教会成为第一个隶属于基督上帝教会的教会,到20世纪20年代中期,它成为该州最大的五旬节派。20世纪第二个十年即将结束时,罗伯特·c·劳森向圣安东尼奥介绍了世界五旬节派大会。黑人五旬节派在德州兴起的故事强调了非裔美国人在更大的五旬节派叙事中的重要性,即使它强调了德州在使徒信仰早期扩张中的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Beginnings of African American Pentecostalism
African American response to the pentecostal movement began soon after the introduction of the Apostolic Faith to Texas, where the movement experienced its first noticeable success. It spread within the Black community of Houston following the baptism of the Holy Spirit by Holiness minister Lucy Farrow. One of its number, William Seymour, introduced it to Southern California. An early congregation in Houston became the first congregation affiliated with the Church of God in Christ, which, by the mid-1920s, became the largest pentecostal denomination in the state. Toward the end of the second decade of the century, Robert C. Lawson introduced the Pentecostal Assemblies of the World to San Antonio. The story of Black Pentecostalism’s emergence in Texas underscores the importance of African Americans to the larger pentecostal narrative even as it highlights the role of Texas in hosting the early expansion of the Apostolic Faith.
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来源期刊
Pneuma
Pneuma RELIGION-
CiteScore
0.60
自引率
33.30%
发文量
45
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