黑阿卜迪埃尔和更高的法律:詹姆斯·门罗·惠特菲尔德对菲尔莫尔派

IF 0.2 2区 文学 0 LITERATURE
ELH Pub Date : 2023-03-01 DOI:10.1353/elh.2023.0006
James Holstun
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引用次数: 0

摘要

摘要:正如英国浪漫主义拒绝新古典主义一样,战前黑人浪漫主义也拒绝1850年妥协案中体现的对奴隶制友好的白人联邦主义。在米勒德·菲尔莫尔的《布法罗》中,黑人浪漫主义理发师诗人詹姆斯·门罗·惠特菲尔德谴责丹尼尔·韦伯斯特是废奴主义的叛徒(《头号叛教者》),谴责布法罗的牧师约翰·c·洛德是受雇的联合派牧师(《多久》)。对于白人工会主义者来说,圣经祝福了建立在妥协和积极法律基础上的奴隶制大卫王国。对于像惠特菲尔德这样的黑人浪漫主义者来说,《圣经》祝福未来自由的共和国,它建立在弥尔顿的预言传统和废奴主义的高级律法之上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Black Abdiel and the Higher Law: James Monroe Whitfield vs. the Fillmore Faction
Abstract:As English Romanticism rejects Neoclassicism, so Antebellum Black Romanticism rejects the slavery-friendly White Unionism embodied in the Compromise of 1850. In Millard Fillmore's Buffalo, the Black Romantic barber-poet James Monroe Whitfield damned Daniel Webster as a traitor to Abolition ("The Arch-Apostate") and Buffalo's Reverend John C. Lord as a hireling Unionist priest ("How Long"). For White Unionists, Scripture blesses the slaveholding Davidic kingdom of the present, founded in compromise and positive law. For Black Romantics like Whitfield, Scripture blesses the liberated republic of the future, founded in Milton's prophetic tradition and in an Abolitonist higher law.
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ELH
ELH LITERATURE-
CiteScore
0.60
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30
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