白人无辜/白人至上

IF 0.3 0 RELIGION
J. Gruber
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引用次数: 0

摘要

这篇文章从观察到当前关于种族和种族主义的辩论经常用救赎论的术语来表达,比如内疚和宽恕,或者忏悔和免责,并认为这种重叠需要神学分析。以Achille Mbembe被德国2020年“鲁赫三年展”(Ruhrtriennale)取消邀请的辩论为例,作为西欧种族话语的典型案例,本文首先概述了宗教种族化的现代/殖民历史及其与基督教传统的交叉,其中种族类别在救赎论话语中被塑造,而救赎论话语反过来又被种族主义话语塑造。它提出,在这个过程中,基督教、白人和救赎被混为一谈,以一种支持白人至上的方式,伪装成无辜。结合表演性种族理论,文章最后提出了一个建设性的种族表演性神学建议,可以解释种族主义和救赎论之间的深刻交集,但也为改变种族霸权话语及其神学基础打开了轨道。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
White Innocence / White Supremacy
This article starts from the observation that current debates about race and racism are often couched in soteriological terms such as guilt and forgiveness, or confession and exoneration, and it argues that this overlap calls for theological analysis. Using the debate about Achille Mbembe’s disinvitation from the German art festival ‘Ruhrtriennale’ 2020 as a case that is typical of a specifically Western European discourse on race, it first sketches a brief genealogy of the modern/colonial history of religio-racialisation and its intersections with Christian tradition, in which racial categories were forged in soteriological discourses, and in which, in turn, soteriological categories were shaped by racist discourses. It proposes that in this process, Christianity, Whiteness and salvation were conflated in a way that has sponsored White supremacy, disguised as innocence. Engaging with performative race theory, the article concludes by making a constructive proposal for a performative theology of race that can account for the profound intersections between racism and soteriology, but also opens trajectories for transforming hegemonic discourses of race and their theological underpinnings.
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CiteScore
1.00
自引率
0.00%
发文量
16
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