俄罗斯传统文化与苏联现代性冲突背景下的“乡村散文”

IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
L. Chetyrova, Aleksey S. Sakharov
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引用次数: 0

摘要

本文运用内部殖民化的概念,从非殖民化的角度分析了所谓的乡村散文(F. Abramov, V. Shukshin, V. Rasputin, A. Solzhenitsyn)的作品。给出了这一概念的特点及其启发式潜力。符号学方法的运用——标记的区分——使作者确定了社会主义现实主义诗学与乡村散文的分歧点。乡村散文的情节与苏联意识形态叙事格格不入,而乡村文本艺术世界中现代思维的关键叙事——进步——则证明了俄罗斯乡村和俄罗斯农民的毁灭。揭示了阿布拉莫夫对解构方法的运用使得对苏联意识形态的重要叙事得以重新评价。在舒克辛的小说中,我们发现了现代性的对立面——传统主义,这是喜剧的前提。它让我们认识到,在现代世界中,村农的从属地位是无关紧要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Village prose” in the context of conflict between the traditional russian culture and the soviet modernity
The article is devoted to analysis of the works of the so-called village prose (F. Abramov, V. Shukshin, V. Rasputin, A. Solzhenitsyn) in the decolonial perspective using the concept of internal colonization. The characteristics of this concept and its heuristic potential are given. The application of semiotic method - distinction of markers - allowed the authors to determine the points of divergence in the socialist realism poetics and the village prose. It is shown that the village prose plots do not fit into the soviet ideological narratives, while the key narrative of the modern thinking - progress - in the artistic world of the village text testifies to the destruction of Russian village and the Russian peasantry. It is revealed that F. Abramov's application of the deconstruction method allowed to revaluate the narratives that are important for the soviet ideology. In V. Shukshins stories we have found an opposition of modernity - traditionalism, which serves as a precondition for the comic. It allows us to identify a subordinate position of a villager-peasant, irrelevant in the world of modernity.
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来源期刊
Chinese Semiotic Studies
Chinese Semiotic Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.60
自引率
0.00%
发文量
36
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