《世界停止运转的那一天:雅克·德里达、杰里米·里夫金和工作神学》

4区 社会学 Q2 Arts and Humanities
Michael Naas
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引用次数: 0

摘要

正如人们可能想象的那样,这篇文章的标题并不是指2020年春天冠状病毒大流行开始前后的那一刻,当时全球数千万人突然被解雇、休假或被告知在家工作,全球经济开始放缓。尽管这是最近一次危机的回声,但这个标题指的是所有关于“工作的终结”的话语,这些话语自19世纪末以来周期性地出现,并在20世纪90年代引起了广泛的公众关注,这在很大程度上要归功于杰里米·里夫金的《工作的终结》一书。在1995年的经典著作中,著名的经济和社会理论家里夫金预言了我们所知道的工作的终结,因为在农业、制造业、甚至服务业中,越来越多曾经由人类完成的工作将变得自动化,并被机器、机器人和计算机所取代。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Day the World Stopped Working: Jacques Derrida, Jeremy Rifkin, and the Theology of Work
The title of this essay refers not, as one might have imagined, to that moment in the spring of 2020 near the beginning of the coronavirus pandemic when tens of millions of people across the world were suddenly laid off or furloughed or told to work from home and a worldwide economic slowdown began. Despite the echoes of this most recent crisis, the title refers instead to all the discourses regarding the "end of work";that have cropped up periodically since the end of the nineteenth century and that drew widespread public attention back in the 1990s, due in large part to Jeremy Rifkin's book The End of Work. In that now classic work of 1995, Rifkin, the well-known economic and social theorist, predicted the end of work as we know it, as more and more jobs once performed by human beings in the agricultural, manufacturing, and even the service sector become automated and taken over by machines, robots, and computers.
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来源期刊
CR-THE NEW CENTENNIAL REVIEW
CR-THE NEW CENTENNIAL REVIEW HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
0
期刊介绍: The New Centennial Review is devoted to comparative studies of the Americas that suggest possibilities for a different future. Centennial Review is published three times a year under the editorship of Scott Michaelsen (Department of English, Michigan State University) and David E. Johnson (Department of Comparative Literature, SUNY at Buffalo). The journal recognizes that the language of the Americas is translation, and that questions of translation, dialogue, and border crossings (linguistic, cultural, national, and the like) are necessary for rethinking the foundations and limits of the Americas.
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