“盘面上的银幕”:20世纪30年代鄂北区的社会重构与流动电影宣传

Q3 Arts and Humanities
M. Agapov
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引用次数: 0

摘要

以20世纪30年代在鄂毕格地区北部土著居民中进行的鼓动和宣传运动为例,全面研究了苏联在大分裂时期进行意识形态灌输的一种具体工具- -流动电影院(在露天地区和没有固定电影放映机的场所向少数观众放映无声和有声电影的装置)。移动电影被认为是现代所有国家和帝国的文化管理技术品种之一,包括苏联,由于国家意识形态的存在和人口的低识字率,它甚至比其他文化技术更重要。管理支持和加强了中央集权,是对武力和胁迫的补充。基于材料的国家档案馆的社会政治历史秋明地区es-tablished,第一移动影院Ob地区北部的主持下成立的Commit-tee北在苏联的俄罗斯中央执行委员会,但达到它最大的繁华地区期间,地区的首席理事会管辖了北海航线(1935 - 1938)。移动影院的保留节目是集中编排的,包括科普和故事片,它们有一个共同的目标,那就是向观众灌输思想。对于北方土著人民的代表来说,电影放映本身就是加入新生活的最重要的经历,类似于入会仪式。土著人民最感兴趣的是讲述他们自己日常生活的电影:狩猎、捕鱼、旅行。移动电影院由雪橇和专门装备的船只在北部移动。在Ob地区北部建立流动电影院的工作涉及不断克服一些问题:胶片短缺、电影摄影机经常故障和缺乏合格的放映员。然而,流动电影院对鄂北土著人民的日常生活和世界观的现代化作出了重大贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Screen on the Chum”: Social Reconstruction and Mobile Film Propaganda in the North of the Ob region in the 1930s
Drawing on the example of agitation and propaganda campaigns carried out in the north of the Ob region in the 1930s among the indigenous population, a specific tool of the Soviet ideological indoctrination of the Great Break period — a mobile cinema (installations designed to screen silent and sound films to a small audience in open areas and in premises not equipped with stationary film projectors) — has been comprehensively studied. The mobile cinema is considered as one of the varieties of cultural management technologies that are equally characteristic of all states and empires of the modern era, including the USSR, where, due to the existence of state ideology and low literacy of the population, it was even more important than other cultural technologies. The management supported and strengthened the centralized power, serving as a complement to force and coercion. Based on the materials of the State Archive of the Socio-Political History of the Tyumen Region, it has been es-tablished that the first mobile cinema in the north of the Ob region was created under the auspices of the Commit-tee of the North under the All-Russian Central Executive Committee of the USSR, but it reached its fullest flou-rishing in the area during the period when the region came under the jurisdiction of the Chief Directorate of the Northern Sea Route (1935–1938). The repertoire of a mobile cinema was compiled centrally, and it included popular science and feature films, united by a common goal, which was the ideological indoctrination of the audi-ence. For representatives of the indigenous peoples of the North, movie screening itself was the most important experience of joining a new life, akin to the rite of initiation. Indigenous peoples were most interested in movies that narrated about their own daily life: hunting, fishing, travelling. Mobile cinemas were moved around the north by sled and specially equipped boats. The work of a mobile cinema in the north of the Ob region was associated with constant overcoming of a number of problems: the shortage of films, frequent breakdowns of movie cameras, and the lack of qualified projectionists. Nevertheless, mobile cinemas made significant contribution to the mo-dernization of everyday life and worldview of the indigenous peoples of the Ob North.
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来源期刊
Vestnik Archeologii, Antropologii i Etnografii
Vestnik Archeologii, Antropologii i Etnografii Arts and Humanities-Archeology (arts and humanities)
CiteScore
0.70
自引率
0.00%
发文量
60
审稿时长
16 weeks
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