犯罪,审判和末世论

T. D. Wit
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引用次数: 2

摘要

在过去的几十年里,所谓的犯罪受害者的解放-在社会上,在刑事诉讼中,以及我们的理论反思提出了一个问题,即从道德上讲,我们对犯罪的看法是否已经改变。这是否预示着一种更广泛的文化视角的转变,重新定义了受害者和加害者的立场?荷兰受害者学家Jan van Dijk的方法似乎反映了一种后基督教处理犯罪的社会和政治趋势。但正如我将要论证的那样,他的方法可能有些过于现代,因为他没有考虑到一种文化的阴暗面,而这种文化为受害者提供了如此重要的地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Criminality, judgement and eschatology
The so called emancipation of the victim of crime in the last decades - socially, in criminal proceedings, and also our theoretical reflection raises the question whether, morally speaking, our views on criminality have changed. Is this perhaps indicative of a broader cultural shift in perspectives, a reframing of the position of the victim and the perpetrator? The approach of the Dutch victimologist Jan van Dijk seems to mirror a social and political trend towards a post-Christian way of dealing with criminality. But his approach is perhaps somewhat too contemporary, as I will argue, for he fails to take into account the shadow sides of a culture which affords the victim such a central place.
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