革命圣多明各的莫伊莫尔和辩护主义

IF 0.6 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Small Axe Pub Date : 2022-03-01 DOI:10.1215/07990537-9724037
C. Stieber
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引用次数: 1

摘要

摘要:本文分析了革命时期圣多明各殖民地和军事官僚机构中自由的有色人种(gens de couleur)所创作的msammoire类型。在杜桑·卢维杜尔1802年的著作《杜桑·卢维杜尔》的基础上,这本书通过对朱利安·雷蒙和安德烈·里高德的作品进行细致的阅读,将这一文体置于与殖民地大量官僚和行政写作的更广泛的对话中。尽管写这些文件的目的不同,但它们在形式上和修辞上都有共同的策略:它们提供文本证据,并使用法医修辞来反驳相互竞争的说法,为自己的理由辩护。通过阐明黑人运动的一般惯例,这篇文章为黑人写作的学术研究做出了贡献,这些研究已经超越了奴隶叙事的范式,转向了其他形式和体裁的黑人抗议。在这样做的过程中,它将辩护主义重新集中在这些修辞证据实践上,而不是集中在浪漫和浪漫克服的神话上,这些神话已经归类为海地革命的辩护主义叙述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mémoire and Vindicationism in Revolutionary Saint-Domingue
Abstract:This essay analyzes the genre of mémoire produced by gens de couleur (free people of color) within the colonial and military bureaucracy of revolutionary Saint-Domingue. Building on recent scholarship on Toussaint Louverture's 1802 "Mémoire du général Toussaint Louverture," it situates the genre in broader conversation with the mass of bureaucratic and administrative writing in the colony by offering close readings of mémoires from Julien Raimond and André Rigaud. Though written for different purposes, these mémoires evince a shared formal and rhetorical strategy: they present textual evidence and employ forensic rhetoric to refute competing claims and vindicate their cause. By elucidating the generic conventions of the mémoire, this essay contributes to the growing body of scholarship on Black writing that has moved beyond the paradigm of the slave narrative toward other forms and genres of Black protest. In so doing, it refocuses vindicationism on these rhetorical evidentiary practices, rather than on the mythos of romance and romantic overcoming that has categorized vindicationist narratives of the Haitian Revolution.
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来源期刊
Small Axe
Small Axe HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
自引率
16.70%
发文量
34
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